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Résumés

Rebstock, U. (1997). [Recens. de Review : Cilardo, Agostino: (1996) Diritto ereditario islamico delle scuole giuridiche sunnite (Ḥanafita, Malikita, Shāfiʿita e Ḥanbalita) e delle scuole giuridiche Zaydita, Ẓāhirita e Ibāḍita: casistica. Rome/Naples: Istituto per l’Oriente “C.A. Nallino”/Istituto Universitario Orientale, Dpt. di Studi e Ricerche su Africa e Paesi Arabi, 1996, (701 pp., 24x17 cm.)., par A. Cilardo]. Die Welt des Islams, 37(2), 229‑234. Fonds Martin Custers.
Bono, S. (1995). Les Pays Bas et la guerre de Libye (1911-1912). Revue d’Histoire Maghrébine, 22(77‑78), 127‑134. Fonds Martin Custers.

On international diplomatic efforts to put an end to the Italian-Turkish conflict. The Dutch initiative took place mid-December 1911.
Daddi Addoun, Y. (1995). Les communautés noires du Mzab. Saharan Studies Association Newsletter, 3(1), 3‑4. Fonds Martin Custers.
Eickelman, D. F., & Dennison, M. G. (1994). Arabizing the Omani intelligence services: Clash of cultures? International Journal of Intelligence and CounterIntelligence, 7(1), 1‑28. Fonds Martin Custers. https://doi.org/10.1080/08850609408435235
Adīb, D. (1993). [Recens. de Review: Schwartz, Werner: (1986) Kitāb Ibn Sallām. Eine ibāḍitisch-maghribinische Geschichte des Islams aus dem 3./9. Jahrhundert. Hrsg. von Werner Schwartz und Shaikh Sālim ibn Yaʿqūb. Wiesbaden: Franz Steiner Verlag (in Kommission von: Orient Institut der Deutschen Morgenländischen Gesellschaft, Beirut), 1986, (168 pp., 24,5x17,5 cm.). ISBN 3-515-04497-3., par W. Schwartz & S. Ibn Yaʿqūb]. Mideo, 21, 605‑606. Fonds Martin Custers.
Sheriff, A. M. H. (1992). Mosques, merchants and landowners in Zanzibar stone town. Azania: Archaeological Research in Africa, 27, 1‑20. Fonds Martin Custers.

In the old “stone town” of Zanzibar west of the former creek there are about fifty mosques, mostly built during the 19th century. By studying these mosques, this paper reconstructs the growth and economic and social history of the town. It demonstrates that merchants as well as landowners supported the construction of mosques and that the construction of mosques was an important aspect of urban development. An examiniation of the growth of Zanzibar town shows that, from the latter part of the 18th century, Zanzibar began to develop as the centre of a commercial empire based on the twin foundations of transit trade and plantation agriculture. The history of the mosques can be divided into several phases, of course with some overlap. First the Sunnī mercantile tradition and the mosques built during this phase are described. By the 1840s, a new phase is discernible in mosque construction, a phase dominated by the Ibāḍī tradition with its unique architectural features reflecting Ibāḍī dogmas and practices. Finally, attention is paid to Ibāḍī-Sunnī interaction (Catalogue African Studies Centre, Leiden). At Zanzibar, the Ibāḍīs were a minority sect that tended to be gradually absorbed by the Shāfiʿī denomination. Generally the two denominations lived together in perfect harmony. Only under Sultan Barghash b. Saʿīd (Sultan 1870-1888), who was under the influence of the Ibāḍī Imamate movement in Oman, an Ibāḍī Nahḍa occurred which lead to some tension between Ibāḍīs and Sunnīs (pp. 17-19).
Wilkinson, J. C. (1990). Muslim land and water law. Journal of Islamic Studies, 1(1), 54‑72. Fonds Martin Custers. https://doi.org/10.1093/jis/1.1.54
Bono, S. (1988). Islam et politique coloniale en Libye. The Maghreb Review, 13(1‑2), 70‑76. Fonds Martin Custers.
Bono, S. (1988). La Libia nella « Revue du Maghreb » (1916-1918). Africa: Rivista trimestrale di studi e documentazione dell’Istituto italiano per l’Africa e l’Oriente, 43(1), 81‑89. Fonds Martin Custers.
Chikh, S. (1988). La mosquée et la noce à Beni Isguen. The Maghreb Review, 13(1‑2), 3‑18. Fonds Martin Custers.
Piccinelli, G. M. (1987). [Recens. de Review : Cianferotti, Giulio: (1984) Giuristi e mondo accademico di fronte all’impresa di Tripoli. Milan: Giuffrè, 1984, (167 pp.). (Quaderni di Studi Senesi, raccolti da F. Liotta). ISBN 88.14.00356.4., par G. Cianferotti]. Oriente Moderno, 6(4‑6), 135‑137. Fonds Martin Custers.
Khulayfāt, ʿAwaḍ Muḥammad. (1986). Ibāḍī political and administrative organisations in the stage of secrecy with special reference to North Africa. The Maghreb Review, 11(2‑4), 79‑85. Fonds Martin Custers.
Dąbrowski, L. M. (1985). Quelques remarques sur l’activite des Roustemides au Maghreb Central dans le domaine de l’urbanisme. Rocznik Orientalistyczny, 43, 51‑55. Fonds Martin Custers. http://dspace.uni.lodz.pl:8080/xmlui/handle/11089/16857

Consulter sur dspace.uni.lodz.pl
Floor, W. (1985). A description of Masqat and Oman anno 1673 A.D./1084 Q. Moyen Orient et Océan Indien, 1‑69. Fonds Martin Custers.

P. 1: in 1672 two merchants, representatives of the Dutch East Indies Company, drew up two rather detailed reports on the manner of government and trade in Masqat and Oman. The descriptive parts of their reports are appended here in translation, because they provide us with unique information on that part of the world, which hitherto was unknown. The reasons for drawing up the reports, the activities which led the Dutch to visit Masqat and those which resulted from these visits will be discussed in what follows and will cover the period between 1666 and 1676.
Scholz, F. (1984). Falaj-Oasen in Sharqiya, Inner-Oman. Die Erde, 115(4), 273‑294. Fonds Martin Custers.

Summary: Little is known about the genesis and the spacial structure of the settlements in Inner-Oman, South-east Arabia. The present paper describes the situation of the settlements and oases in the central region of Inner-Oman by means of three case studies. The older oases and their villages show a more irregular spatial pattern than the younger ones, owing to the social-tribal structures of the settlers, their religious customs and the existing water laws. The existence of all oases in Inner-Oman depends upon an underground watercollecting-system, the so-called Falaj, which has been common throughout Inner-Oman since several centuries. On the Ḥārithī-oases al-Darīz, al-Qābil and al-ʿIzz; the Ḥajariyyūn-oases al-Mintirib, al-Ghabbī, Jāḥis, Shāhiq and Hawayah (Ḥawiyya).
Cuoq, J. (1983). Notes de lecture. Revue de l’Institut des Belles Lettres Arabes, 46(151), 135‑140. Fonds Martin Custers.

French translation of pp. 517-518 of Ṭallāy’s edition of Darjīnī’s K. Ṭabaqāt al-Mashāyikh. (See Ṭallāy 1974). Translation of pp. 457-458 of Shammākhī’s K. al-Siyar. Translation from al-Bakrī’s K. al-Masālik wa’l-Mamālik. All three texts treat the conversion to Islam of the king of Mali.
Cuperly, P. (1983). ʿAqīdat Abī Sahl Yaḥyà/La ʿAqīda d’Abū Sahl Yaḥyà. Cahiers de Tunisie, (123‑124), 55‑119. Fonds Martin Custers.

Edition and translation. Arabic text pp. 41-47, an introduction (much the same as Cuperly 1979, 67-74); text of the ʿAqīda: pp. 48-69, 55-84; French translation of the ʿAqīda: pp. 70-94, 85-119.
Cuperly, P. (1982). ʿAqīdat Abī Sahl Yaḥyà/La ʿAqīda d’Abū Sahl Yaḥyà. Cahiers de Tunisie, 30(121‑122), 41‑94. Fonds Martin Custers.

Edition and translation. Arabic text pp. 41-47, an introduction (much the same as Cuperly 1979, 67-74); text of the ʿAqīda: pp. 48-69, 55-84; French translation of the ʿAqīda: pp. 70-94, 85-119.
Floor, W. (1982). First contacts between the Netherlands and Masqat or, a report on the discovery of the coast of Oman in 1666: translation and introduction. Zeitschrift Der Deutschen Morgenländischen Gesellschaft, 132(2), 289‑307. Fonds Martin Custers.
Cuperly, P. (1981). Un document ancien sur l’urbanisme au Mzab. Revue de l’Institut des Belles Lettres Arabes, (148), 305‑320. Fonds Martin Custers.

Arabic text and translation of the last chapter (112-118) of the third part of Kitāb Uṣūl al-Arāḍīn by Abū ‘l-ʿAbbās Aḥmad b. Abī ʿAbdl. Muḥ. b. Abī Bakr [al-Nafūsī]. Mainly on irrigation.

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