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Frankl, P. J. L. (2006). The Exile of Sayyid Khalid bin Barghash Al-BuSa‘idi. British Journal of Middle Eastern Studies, 33(2), 161‑177. Fonds Martin Custers.

At the end of the nineteenth century Sayyid Khalid bin Barghash AlBuSa‘idi wished to rule his Swahili sultanate not as the puppet of the British but as an independent ruler. By seeking support from Germany, he provoked active opposition from Britain, then the ruling power in Zanzibar. As a result, his reign ended after only three days. This article uses material in the National Archives (Public Record Ofﬁce), Kew, and in the Seychelles National Archives, Victoria, to document the tragedy of Sayyid Khalid’s exile from 1314 AH/AD 1896 when he sought asylum in Dar-es-Salaam, the capital of German East Africa, until 1345 AH/AD 1927 when he died in Mombasa, the capital of the Kenya Protectorate. Destiny decreed that Sayyid Khalid never returned to Zanzibar.
Hashim, A. (2005). Servants of Sharīʿa: qāḍīs and the politics of accomodation in East Africa. Sudanic Africa, 16, 27‑51. Fonds Martin Custers.
Jones, J., & Ridout, N. P. (2005). Democratic development in Oman. Middle East Journal, 59(3), 376‑392. Fonds Martin Custers.
كوثراني, و. (2004). رشيد رضا وشكيب أرسلان : الموقف من الدولة العثمانية ومن صيغة الدولة البديلة. التسامح, 1(4), 83‑103. Fonds Martin Custers.
Hajri, H. al-. (2003). Madkhal ilà Adab al-Riḥlāt fī ʿUmān. Dirāsa Waṣfiyya li’l-Raḥḥāla al-Brīṭāniyyīn, 1626-1970. نزوى: مجلة فصلية ثقافية, (35), 10‑21. Fonds Martin Custers.
Hinā’ī, ʿAbd al-Malik al-. (2003). al-ʿAlāqāt al-Duwaliyya li-ʿUmān. Shawāhid min al-Māḍī. نزوى: مجلة فصلية ثقافية, (36), 16‑24. Fonds Martin Custers.
Mayeur-Jaouen, C. (2002). Les débuts d’une revue néo-salafiste: Muḥibb al-Dīn al-Khaṭīb et al-Fatḥ de 1926 à 1928. Revue des Mondes Musulmans et de la Méditerranée, (95‑98), 227‑255. Fonds Martin Custers.
Ferraioli, G. P. (2001). Giolitti e San Giuliano di fronte alla questione della chiusura dell’impresa di Libia: annessione o protettorato? Africa: Rivista trimestrale di studi e documentazione dell’Istituto italiano per l’Africa e l’Oriente, 56(3), 325‑363. Fonds Martin Custers.

La décision prise par le gouvernement italien, en octobre 1911, de ne pas donner le status de protectorat à la Libye constitua une des principales causes de la transformation de la guerre italo-turque en une guérilla longue et tragique entre les Arabes de Libye et les Italiens. En effet, le choix de Giolitti d'annexer directement la Libye au Royaume d'Italie poussa les Arabes à se joindre aux Turcs pour combattre contre le commun ennemi "chrétien". Pourquoi donc l'Italie rejecta-t-elle la formule du protectorat, si cette formule pouvait prévenir un tel danger? Cet article cherche à répondre à cette question, en analysant surtout la politique clairvoyante du ministre des Affaires étrangères du quatrième gouvernement Giolitti, le marquis Antonino di San Giuliano, qui fut réellement sur le point de mettre fin à la question de Libye avec un protectorat.
Ibrahim, M. (2001). Tombs and their inscriptions from Nizwā and al-Ḥaymalī, Sultanate of Oman. Proceedings of the Seminar for Arabian Studies, 31, 97‑113. Fonds Martin Custers.
Glassman, J. (2000). Sorting out the Tribes: The Creation of Racial Identities in Colonial Zanzibar’s Newspaper Wars. The Journal of African History, 41(3), 395‑428. Fonds Martin Custers.

on the debates and discussions by which Zanzibari intellectuals crafted locally compelling concepts of racial nationalism. These debates occurred in two phases. The first involved promotion of the idea of exlusionary ethnic nationalism. This was accomplished largely by the elite literati, affiliated with the Arab Association and Zanzibar National Party, who immagined a national community defined by class-bound criteria of arabocentric “civilization”. In the second phase, poorly educated propagandists affiliated with the African Association countered with their own vision of exclusionary ethnic nationalism, one that immagined the nation in explicitly racial terms. Most of the article phocuses on the second of these phases, examining debates from the popular newspapers of the 1950s, [especially the racial nationalists of Afrika Kwetu and the elite nationalists of Mwongozi. The latter was edited by Ali Muhsin al-Barwani].
Hajri, H. al-. (1999). Iḍā’āt min al-Shiʿr al-ʿUmānī. نزوى: مجلة فصلية ثقافية, (20), 267‑271. Fonds Martin Custers.
Ḥarrāṣī, ʿAbdallāh al-. (1999). al-Khiṭāb al-Thaqāfī al-ʿUmānī fī Sharq Ifrīqiyā. Al-Taḥlīl al-Naqdī li-Ṣidām Khiṭābayni wa-Dalālātihi al-Ijtimāʿiyya. نزوى: مجلة فصلية ثقافية, (18), 61‑78. Fonds Martin Custers.

A (very) theoretical analysis of Sālimī, Abū Muḥ. ʿAbdl. b. Humayyid: Badhl al-Majhūd fī Mukhālafat al-Naṣārà wa’l-Yahūd (see Mashriq). As the author puts it, he tried to show the interaction between language and the social context within which language is used, or, in other words, to show the link of language and rhetorics with the social structure of Omani society at the time al-Sālimī wrote this work.
Hinā’ī, ʿAbd al-Malik al-, & Ḥarrāṣī, ʿAbdallāh al-. (1998). al-Dawla al-Yaʿrubiyya (1624-1744). Manẓūr Khaldūnī. نزوى: مجلة فصلية ثقافية, (16), 31‑40. Fonds Martin Custers.
Gilliot, C. (1997). Le commentaire coranique de Hūd b. Muḥakkam/Muḥkim. Arabica, 44, 179‑233. Fonds Martin Custers.

Pp. 181-182: Hūd’s Tafsīr seems to be a kind of abstract of the Tafsīr of Yaḥyà b. Sallām al-Baṣrī (d. 200/815 in Egypt), who was born in 124/742 in Baṣra and who lived for a period of time in Kairouan. He was accused of being a Murji’ite.
Kubiak, W. (1997). Professor Tadeusz Lewicki, January 28, 1906 - November 22, 1992. Rocznik Orientalistyczny, 50(2), 7‑53. Fonds Martin Custers.

Necrology. A list of Lewicki’s works up to 1993 (partly the same as Zajaczkowski, Folia Orientalia, 11, 1969, 7-47) by Wlodzimierz Zajaczkowski and Urszula Lewicka-Rajewska (pp. 11-53). A list of Lewicki’s works prior to 1970 has been published by Zajaczkowski 1969.
Darwīsh, A. (1996). al-Munākh al-ʿIlmī wa’l-Adabī fī Tārīkh Ṣūr. نزوى: مجلة فصلية ثقافية, (7), 8‑13. Fonds Martin Custers.
O’Fahey, R. S., & Vikør, K. S. (1996). A Zanzibari waqf of books: the library of the Mundhiri family. Sudanic Africa, 7, 5‑23. Fonds Martin Custers.

Scattered among the Arabic books and MSS section of the Zanzibar Archives are a number of books written by, or which contain ownership of Waqfiyya notices written by, various members of the Mundhirī family. The Mundhiris were cultivated scholars through at least three generations, who not only collected and endowed MSS, but also wrote them. The family was established in the Malindi quarter of Zanzibar city before Sayyid Saʿīd b. Sulṭān finally settled on the island in 1832. ʿAlī b. Muḥ. al-Mundhirī did most to establish and consolidate the Waqf of books. Although only fragments of his work survive, what we do have gives much information about the intellectual climate in Zanzibar at the end of the 19th century. A list of titles included in the Waqf is included in the article.
الحسني, م. ا. (1996). الشيخ أبو اليقظان و كتابه « سليمان الباروني ». الموافقات, 5(5), 460‑472. Fonds Martin Custers.
Kutlu, S. (1994). Salim b. Zekvan’ın Sîre adlı eserindeki Mürcie ile ilgili kısmın tercümesi. Ankara Üniversitesi Ilâhiyat Fakültesi Dergisi, 35, 467‑475. Fonds Martin Custers.

[A translation of the part on al-Murji’a in Sālim b. Dhakwān’s work entitled Sīra].
Horton, M. (1991). Primitive Islam and architecture in East Africa. Muqarna, 8, 103‑116. Fonds Martin Custers.

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