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خليفات, ع. م. (1981). دراسات في النظم و العقائد الاباضية : المقالة الاولى نظام الولاية و البراءة و الوقوف. المؤرخ العربي, (17), 201‑223. Fonds Martin Custers.
Kraïem, M. (1977). Les rapports anglo-senussi pendant la Grande Guerre (selon les sources françaises). Revue d’histoire Maghrébine, (7‑8), 179‑191. Fonds Martin Custers.
Kraïem, M. (1976). La question de l’annexion italienne de la Libye. Revue d’histoire Maghrébine, (6), 157‑179. Fonds Martin Custers.
Krapf, J. L. (1854). [Letter from Rev. Dr. J.L. Krapf from East Africa, April 1853]. Journal of the American Oriental Society, 4, 449‑455. Fonds Martin Custers.
Fallāḥī, A. b. ʿAbdallāh. (2008). al-Ghishrī min khilāl Qaṣā’id Dīwānihi. نزوى: مجلة فصلية ثقافية, (53), 1‑36. Fonds Martin Custers.
فوزي, ف. ع. (1979). مصلدر التاريخ المحلي لاقليم عمان. مجلة المؤرخ العربي, 11(1), 65‑72. Fonds Martin Custers.

Short comments on sources for the history of Oman, i.e. Omani Siyar works, written by contemporary Omani politicians or scholars (such as Sīrat al-Bisyānī); the Nasab sources which deal with the history of Oman in a genealogical framework (such as al-ʿAwtabī’s Ansāb al-ʿArab); and the local chronicles which deal with the history of Oman in chronological order (such as al-Izkawī’s Kashf al-Ghumma). Of the first category the following works are mentioned: the Sīra of Shabīb b. ʿAṭiyya al-ʿUmānī; the Sīra of Abī ‘l-Mu’thir al-Ṣalt b. Khamīs al-Kharūṣī: K. al-Aḥdāth wa’l-Ṣifāt; the Sīra of Abū ‘l-Ḥasan ʿAlī b. Muḥ. al-Bisyānī: al-Ḥujja ʿalà man abṭala al-Su’āl fī ‘l-Ḥadath al-wāqiʿ bi-ʿUmān; the Sīra of Aḥm. b. ʿAbdl. al-Riqayshī al-Izkawī: Miṣbāḥ al-Ẓalām. Of the second category, the Nasab works: Abū ‘l-Mundhir Salma b. Muslim al-ʿAwtabī al-Ṣuḥārī: K. Ansāb al-ʿArab. And of the local chronicles: Sirḥān b. Saʿīd al-Izkawī: Kashf al-Ghumma al-jāmiʿ li-Akhbār al-Umma; Ibn al-Ruzayq: al-Fatḥ al-Mubīn fī Sīrat al-Sāda al-Būsaʿīdiyyīn; ʿAbdl. b. Ḥumayyid al-Sālimī: Tuḥfat al-Aʿyān bi-Sīrat Ahl ʿUmān.
فوزي, ف. ع. (1975). ملامح من تاريخ حركة الخوارج الاباضية كما تكشفها مخطوطة الازكوي. مجلة المؤرخ العربي, (2), 169‑187. Fonds Martin Custers.

On page 171: a description of the contents of the 40 paragraphs of the MS the author studied for his article (Kashf al-Ghumma). Pp. 179-186: the text of chapter 22 (Dhikr Intishār al-Madhhab al-Ibāḍī bi-Arḍ al-Maghrib wa-Dhikr A’immatihim wa-ʿUlamā’ihim).
Prevost, V. (2011). Mosquées ibadites et islam standard au sultanat d’Oman. Acta Orientalia Belgica, 24, 185‑200. Fonds Martin Custers.
Piacentini Fiorani, V. (2005). Sohar and the Daylamī interlude (356-443/967-1051). Proceedings of the Seminar for Arabian Studies, 35, 195‑206. Fonds Martin Custers.
Stockreiter, E. E. (2002). Islamisches Recht und sozialer Wandel: Die Kadhi-Gerichte von Malindi, Kenya, und Zanzibar, Tanzania. Stichproben, 2(3), 35‑61. Fonds Martin Custers.

Stockreiter treats the present-day situation and focusses on divorce cases.
Temimi, A. (2002). Une pétition des tunisiens d’Istanbul au Sultan Abdelhamid II contre Mustapha Ben Ismaïl. Revue d’Histoire Maghrébine, 29(106), 105‑110. Fonds Martin Custers.
Piacentini Fiorani, V. (2000). Harmuz and the ʿUmānī and Arabian world (fifteenth century). Proceedings of the Seminar for Arabian Studies, 30, 177‑188. Fonds Martin Custers.
Ubaydli, A. (1993). The agrarian economy of Oman (132-280/749-893) in Arabic sources. Journal of Islamic Studies, 4, 33‑51. Fonds Martin Custers.

Conclusion (p. 48): the agrarian system which existed in Oman in the period under consideration (the first Ibāḍī state, 132-280/749-893), together with fishing and pearling and maritime trade, enabled the country to establish a base for economic self-reliance. This was manifested in a tendency to resist central authority. The Aflāj irrigation system in its Omani context made it possible for its users to be more independent and to have more influence over the local authorities. Ibāḍism seems to have reflected these two tendencies well enough for the Omanis to adopt it. Both classical Arabic and Omani sources reflect this situation and, taken together, provide a detailed description which illuminates various aspects of the agrarian economy that existed in Oman during this period.
Perinbam, B. M. (1989). Soninke-Ibāḍiyya interactions in the western Sudan c. ninth to c. eleventh century. The Maghreb Review, 14(1‑2), 70‑90. Fonds Martin Custers.

This paper investigates cultural interactions between the Soninke of Ghana (or Wagadu kingdom) and the Maghribī Ibāḍiyya in the western Sudan, from about a century before, to approximately a century after the Almoravid confederation in the western Sahara. From the late 8th and early 9th centuries, the Ibāḍiyya, together with other Berberophone populations, moved south into the upper Senegal and Niger river regions, primarily engaging in commercial and missionary activities. They usually stayed in towns or Muslim quarters near urban settlements such as Tahert, Wargla, and Gao, where they came into contact with Soninke traders. The degree to which Soninke-speakers may have been influenced by the Ibāḍī religion is not clear, but available evidence suggests that some pre-Almoravid conversions occurred. However, after the 11th century, the Almoravids effectively removed most traces of the Ibāḍī doctrine (Catalogue African Studies Centre, Leiden).
Zimová, N. (1989). The Saharan frontiers of Tripolitania under Ottoman Turkish rule: observations on the roots of the Aouzou strip dispute. Asian and African Studies, 24, 179‑182. Fonds Martin Custers.
Scardigli, M. (1988). Esercito italiano e guerra di Libia nelle pagine della Rivista Militare (1907-1916). Africa: Rivista trimestrale di studi e documentazione dell’Istituto italiano per l’Africa e l’Oriente, 43(1), 90‑107. Fonds Martin Custers.
Wright, J. (1988). Outside perceptions of the Sanusi. The Maghreb Review, 13(1‑2), 63‑69. Fonds Martin Custers.
Perinbam, B. M. (1987). Were the Maghribi Ibāḍiyya contributors to West-African food production? An evaluation of the evidence. The Maghreb Review, 12(3‑4), 66‑77. Fonds Martin Custers.

While acknowledging that sub-Saharan Africa was the site of early food production, this paper evaluates the evidence that the production of some North-African Mediterranean and Asian food crops was introduced into West Africa by the little known Ibāḍiyya -the oldest of all Islamic sects- from Maghribian communities, possibly between the 8th and 16th centuries. In answering the question “how” or “by what process” Maghrib foods were diffused across the Sahara, the paper argues for the existence of Ibāḍī diasporas before the 10th century when Trans-Saharan commercial networks first began to be organized, thereby fueling important changes in the desert’s political economy (Catalogue African Studies Centre, Leiden).
Wilkinson, J. C. (1987). البحرين وعمان. الوثيقة, 6(11), 66‑85. Fonds Martin Custers.
Thurston, A. (1986). The Zanzibar Archives project and its implications for the preservation of records in East and Central Africa. African Research and Documentation, 16‑18. Fonds Martin Custers.

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