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يندرج هذا البحث ضمن مجال الجغرافية التاريخية ذات البعد المحلي، و هو من المجالات الهامة في الدراسات التاريخية المعاصرة المهتمة بمنطقة حوض البحر الأبيض المتوسط. كان الإقتصاد الجربي في فترة ما بين الحربين يعتمد بالأساس على الفلاحة و الصيد البحري. و قد ساهم هذا القطاع في تحقيق الإكتفاء الغذائي الذاتي لسكان جزيرة جربة، رغم ارتباط الفلاحة الشديد بالمعدل السنوي لنزول الأمطار في الجزيرة. و قد أمكن لنا من خلال المعطيات المتوفرة حول الفلاحة و الصيد البحري من معرفة أبرز خصائص الإقتصاد الجربي في تلك الفترة و ذلك من خلال اعتماد منهج تحليلي للمعطيات التي توفرت لنا سواء في الأرشيف الوطني أو في أرشيف بلدية جربة، أو كذلك المستقاة من بعض المصادر و المراجع. و قد توصلنا في هذا البحث إلى معرفة أبرز خصائص الفلاحة و الصيد البحري في جزيرة جربة. حيث تميزت الفلاحة الجربية بسيطرة زراعات الحبوب التي كانت تعتمد بالأساس على مياه الأمطار، كالقمح و الشعير. أما الفلاحة السقوية فكانت تعتمد على مياه الأبار المنتشرة في المناطق العذبة للجزيرة، و التي كانت بها كل أنواع الأشجار المثمرة خاصة البرتقال و التفاح الجربي. أما بالنسبة للصيد البحري، فقد نشط الأوروبيون في استخراج الإسفنج الأبيض المتوفر بسواحل الجزيرة و الذي كان يعتمد على وسائل متطورة. أما الصيادون الجرابة و بحكم إمكانياتهم المتواضعة فكانوا يكتفون بصيد الإسفنج الأسود القريب من السواحل. كما ساهم صيد السمك في امتصاص البطالة و انقاذ الجزيرة من المجاعات في مواسم الجفاف.
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لقد حاولنا في هذه الورقة البحثية الكشف عن أهم ملامح و خصوصيات سكان جزيرة جربة و أبرز الحرف التي نشطوا بها. و قد توصلنا إلى معرفة أن سكان جزيرة جربة تميزوا بالتنوع المذهبي و الديني و العرقي، و قد تميزوا أيضا بالتسامح و التعايش بين مختلف الأديان و المذاهب. و قد شهدت جزيرة جربة خلال الفترة المدروسة كثافة سكانية كبيرة مقارنة ببقية مناطق الجنوب التونسي و ذلك نظرا للحركية الإقتصادية التي كانت تشهدها الجزيرة. و قد اقتصرنا في هذه الدراسة على أهم الحرف التي تميزت بها الجزيرة و المتمثلة خاصة في صناعتي النسيج و الفخار، حيث شهدت الجزيرة نموا كبيرا سواء على مستوى عدد المعامل أو كمية الإنتاج، مما أهلها لتكون في تلك الفترة قطبا صناعيا محليا و إقليميا. و مما مكنها أيضا من أن تصبح مصدرة لهذه البضائع التي تميزت بجودة عالية رغم الوسائل التقليدية المستعملة سواء في صناعة النسيج أو الفخار. إلا أن غزو البضائع الأوروبية و خاصة الأقمشة و الأغطية الأوروبية قلّص من عدد المعامل و من كمية الإنتاج في مجال صناعة النسيج.
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The Berber people, natives of the Maghreb region, are located on the island of Djerba, where Jewish culture is firmly established. In addition, traces of connection with Jerusalem, the center of the Jewish community, persist throughout the island. The island of Djerba is the only holy place for Jews outside Jerusalem. It is also well known as the ‘Antechamber of Jerusalem’ and preserves its traces relatively well. Therefore, Djerba Island is a very meaningful place as it can look at the exchanges of Jewish diaspora civilization, coexistence, and win-win relationship between Islam and Jews, and Berber. In order to understand the meaning of ‘Antechamber of Jerusalem’, this paper aims to briefly examine the Jewish situation in three Maghreb countries (Morocco, Algeria, and Tunisia) before and after French colonial rule, and to examine the current situation of Jews in the region developed in history. Next, we will assess the characteristics of the Jewish community on the island of Djerba, called the ‘Antechamber of Jerusalem’. Like the rest of the Maghreb region, the island of Djerba is also a place of cultural division. Nevertheless, the memory of Jerusalem remains the strongest in history on the island of Djerba. In this sense, it seems meaningful to examine the issue of epistemological ‘rupture or 'continuity’. This shows how Jews were able to coexist and co-exist on the island of Djerba, the ‘Antechamber of Jerusalem’, and how the French colonization and subsequent process led to a conflict and a ‘rupture’ in the coexistence. Therefore, through this paper, we will be able to understand the Jewish cultural identity of the island of Djerba, coexistence, and conflict of civilization
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Berber and Jerusalem are not often mentioned because there is not much connection between them. This is because the existence of berber itself has not been mentioned in history. Moreover, the geographical distance from Jerusalem made it impossible to imagine the Berber connection to Jerusalem. However, 'Yennayer', the most important festival for Berbers today, mentions the ancient Pharaoh and Jerusalem. It shows that the relationship between the Berbers, Jerusalem, and the jews has existed since ancient times. This study examines the mechanism of 'conflict and coexistence' between Berber and Jerusalem from ancient times to the present. First, examine the relationship between the Berbers, Jerusalem, and Jews, focusing on the era of the Pharaoh and the era after the destruction of the Jerusalem temple. This process seems very meaningful in examining the relationship between the ancient Berbers and Jerusalem. Second, although there may have been conflicts, there are regions where the paradigm of 'coexistence' has been maintained relatively well. This is not Jerusalem, but the case of Djerba island, which contains the soul of Jerusalem, is a case in point. Although Djerba island is an islamization place, it is a unique place where is lamic ibadism, Berbers, and Jews form a 'coexistence' relationship. It examine how they were able to maintain a relationship of coexistence. Finally, we examine the conflict relationship that erupted again before and after French colonial rule. Such a process provides a meaningful interpretation in examining how the mechanism of 'conflict and coexistence' between Berber and Jerusalem has been formed, and is useful for understanding various forms of cultural exchange in the region.
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Djerba Cult, les Journées internationales du patrimoine de Djerba, se tiendront du 16 au 18 mai 2022n en marge du pèlerinage de Ghriba.
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