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The author treats briefly MSS and partial editions of Izkawī, Sirḥān b. Saʿīd: Kashf al-Ghumma al-jāmiʿ li-Akhbār al-Umma; Ibn Ruzayq: Tārīkh A’immat wa-Sādat ʿUmān; Sālimī, ʿAbdl. b. Ḥumayyid: Tuḥfat al-Aʿyān bi-Sīrat Ahl ʿUmān; [Ṣuḥārī], Abū ‘l-Mundhir Salma b. Muslim al- ʿAwtabī: Ansāb al-ʿArab. He mentions some other sources of Omani history, taken from Wilkinson 1972a, and gives a list of western secondary literature on Oman. This article is clearly the product of a first exploratory investigation into the history of Oman.
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Chapters 17-22 from K. al-Kashf wa’l-Bayān. based on MS Or. 2606 in the British Museum.
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Clements 1994, 152: a detailed study of Ibadhism during its medieval and modern history in Oman. Discusses the religious and political codes of Ibadhism and the history of its development in Oman and, in particular, the relationship between the elective Imamate and the interests of the Sultanate as a monarchic institution. Oman is particularly relevant to the study of Ibadhism as it is the only country with an Ibadhi majority; Ibadhism represents a much mellowed and moderate branch of the Kharijis of the first Muslim century. The Kharijis are examined to determine the development of contemporary Ibadhism, and this is followed by an account of its spread into Oman, the development of the Imamate and the struggle for political power between the Imamate and the Al Bu Said dynasty.
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