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This paper presents new evidence of Late/Final Palaeolithic occupation in central Oman... [cite: 4]

The wide scope of the Salūt and Bisya Archaeological Mission (SBAM) includes the survey and investigation of the different types of archaeological remains that together form the remarkable palimpsest of the ancient oasis of Bisya and Salut. A significant component of this work, involves the investigation of graves located on Jabal Salūt. Among these are burials dating to the Wadi Suq period (Middle Bronze Age, c. 2000–1600 BC). While Wadi Suq funerary architecture is generally characterized by a high degree of variability, with unique variants suggesting the expression of specific intent, new research suggests the presence of regional trends in these practices. This contribution specifically highlights the recent discovery of peculiar structural annexes to Wadi Suq graves on Jabal Salūt. These features are interpreted as a possible demonstration of such emerging regionality and will hopefully contribute to a broader understanding of Middle Bronze Age funerary patterning.

Recent excavations carried out at Al-Ghoryeen (2018–2024), located on the western slopes of the Hajar Mountains in North Al-Sharqiyah Governorate, have uncovered a distinctive building (S3) dating to the early phase of the Umm an- Nar Culture (2800/2700 BCE). The structure was built with a certain and specific architectural layout, consisting of two symmetrical halves separated by a wall running along the building. One half includes a series of parallel, adjoining rooms that open onto a long corridor, while the other half contains fewer rooms, arranged differently from those in the adjacent section. The building is connected to a large courtyard enclosed by a massive wall. This architectural concept shows a remarkable similarity to Dahwa (DH1)—particularly in building (S10). Dahwa lies about 200 km northwest of Al-Ghoryeen, on the eastern slopes of the Hajar Mountains in North Al-Batinah Governorate, and dates to the middle phase of the Umm an-Nar Culture (2500/2400 BCE). What, then, is the spatial and chronological relationship between the two sites? And does the architectural similarity reflect a shared functional aspect of both buildings?

Archaeological excavation is a systematic method, providing direct and detailed information for the recovery of buried structures at archaeological sites. Its limitations are the labor-intensive nature of the implementation, the low rate of production and the disturbance of the stratigraphy. Applied geophysics provide several methods which are non-invasive and non-destructive... [Texte intégral conservé]

Oman’s built heritage needs a modern, repeatable way to document complex sites and make conservation decisions based on evidence rather than intuition. This pioneering study demonstrates a complete, end-to-end Heritage Building Information Modeling (HBIM) workflow on the Bibi Maryam Mausoleum (Qalhat) and shows how the same method can scale nationally. The research integrates four strands: (1) literature synthesis on documentation in hot- arid contexts; (2) stakeholder engagement through surveys and expert interviews; (3) multi-sensor field capture— terrestrial laser scanning (TLS), UAV photogrammetry, close-range imaging, and selective manual measurements; and (4) a semantic, parametric HBIM at roughly LoD 300, encoding geometry, construction systems, materials (including lime–sarooj plasters and stucco layers), chronology, and pathologies within a single, queryable model. Implemented in a Revit-based environment, the workflow privileges interoperability (IFC/CSV) and living records over one-off drawings, enabling multi-party updates without model corruption. Results show that compared with mesh-only outputs, HBIM delivers greater adaptability, semantic depth, and life-cycle updatability. It supports diagnosis, risk mapping, and option evaluation (from minimal intervention to compatible repair) while reducing duplication of effort across agencies. The pipeline translates directly into policy actions: defining national HBIM standards (LoD/ LOI/metadata and QA/QC), assigning custodianship, and training teams to extend the method to forts, harāt, and urban ensembles. Crucially, the model accommodates intangible heritage, oral testimonies and craft knowledge, anchoring conservation in the memory of making. In short, this case proves HBIM is feasible and scalable under Omani conditions, offering a template to standardize workflows, de-risk conservation spending, and build a national digital heritage backbone.

The discovery in 2020 of the Nafūn rock art complex, located in al-Wustā Governorate in south-central Oman, has emerged as one of the most extensive rock art sites in south-eastern Arabia. To date, the archaeological investigations led by the Institute of Archaeology Prague and the permission of the Ministry of Heritage and Tourism, has brought to the discovery of 61 flat limestone panels, bearing approximately 1000 engraved figures and 200 rock inscriptions offering further evidence of the regional use of South Arabian writing traditions (abecedary of 27-29 letters) used in South Arabian kingdom who are Sabaic, Qatabanic, Minaic and Hadramatic inscriptions, as is the case with the North Arabian variants (Dadanite, Lihyanite, Thamudic, Safaitic, etc.). This variant - Omani script - was also used in the Ẓofār region and in the north of Sultanat of Oman, whose earliest traces date back to around the 4th-3rd century BCE (in the Khôr Rôrî in Ẓofār region). The engravings depict a remarkable variety of subjects, including maritime fauna such as sea turtles (Dermochelys coriacea), sperm whales, squid, jellyfish, ray fish, and mola mola, alongside the more characteristic representations of dromedary camels—sometimes mounted—horsemen engaged in hunting scenes featuring oryx and wild canids, and other terrestrial motifs. The Nafūn assemblage attests to a long and complex rock art tradition that can be tentatively dated from the 5th millennium BCE to the 2nd millennium CE, providing an unparalleled window into the evolution of cultural expressions and lifeways in the Arabian Peninsula over a span of more than six millennia.

Recent excavations in the Adam oasis have provided new data on the evolution of settlement patterns... [cite: 4]

The archaeological site of Al-Baleed (ancient Ẓafar), located in the Dhofar region of southern Oman, is one of the most important Islamic port cities of the Indian Ocean. Since 2021, the University of Naples L’Orientale has been conducting research at the site in collaboration with the Ministry of Heritage and Tourism, with the aim of understanding of its urban development, economic role, and long-term occupation within the broader framework of Islamic settlement in southern Arabia. As a major hub along the maritime routes of the Indian Ocean, Al-Baleed offers a privileged perspective on long-distance commercial networks linking southern Arabia with other Islamic lands, the Indian subcontinent and China. Archaeological evidence allows the reconstruction of the urban settlement, as well as patterns of exchange, circulation of goods, and economic strategies typical of a medieval port city, highlighting its central role within regional and interregional trade systems. After addressing these broader commercial dynamics, the research has progressively shifted towards the investigation of everyday life practices. Recent excavations have brought to light religious and productive spaces that provide insight into how the city functioned on a daily basis. In particular, contexts related to food preparation and consumption shed light on diet, subsistence strategies, and shared practices within the urban community. These data also open new avenues for exploring social and communal behaviours, including shared meals, coffee drinking, shisha use, and betel chewing, as integral components of daily life in a cosmopolitan port environment. Alongside research activities, the project places strong emphasis on heritage valorisation. One of the main challenges lies in communicating the complexity of Al-Baleed in an effective and meaningful way, capable of conveying both its role within Indian Ocean trade networks and the lived experiences of its inhabitants. Digital documentation, interpretative tools, and narrative strategies are therefore conceived as core components of the project, essential for presenting the site’s history in a coherent and engaging manner.

This paper explores the complex relationship between urban planning and social fabric in traditional Omani neighborhoods, using the Sima neighborhood in the Wilayat of Izki as a case study. The paper draws on a theoretical framework from the sociology of urbanism, utilizing the ideas of Pierre Bourdieu and Anthony Giddens, to analyze how architectural and spatial planning embodies and reproduces social values. The methodology employs descriptive, interpretive, and analytical approaches using primary and secondary sources. The paper concludes that the Sima neighborhood constitutes an integrated socio-spatial system. The clustering of houses and their distribution reflect social hierarchy, while the internal layout of each house organizes family dynamics and gender roles. Central institutions such as the mosque and the market serve to reinforce social cohesion and build social capital. It became clear that urban planning in Sima – through the clustering of dwellings, house design, and the distribution of institutions such as the mosque and the market – was not merely a negative reflection of the social structure, but rather an active tool in shaping social hierarchy and strengthening community cohesion. This paper offers a valuable contribution to understanding local urban models and provides a framework for contemporary restoration and planning projects.

The present study aims to investigate the archaeological site of Manaqi, located in the northern part of Al-Rustaq, and to highlight its significance within the broader context of Wadi al-Far, one of the principal valleys linking the foothills of the Western Hajar Mountains with the coastal plain of northern Oman. Through two excavation seasons conducted in 2024 and 2025, a number of architectural structures were uncovered, varying in both form and function, alongside a rich assemblage of archaeological materials, among which clay figurines and ceramic finds are particularly noteworthy. The importance of the Manaqi site lies in its integration within a wider settlement system extending along Wadi al-Far, encompassing sites such as al-Uqayriyah, al-Mazahit , and ancient Wibil. These sites collectively display architectural and material characteristics typical of the Iron Age II and III. Preliminary evidence suggests that Manaqi occupied a strategic position that enabled it to control the communication routes as well as the agricultural and economic activities connecting the Omani interior with the coast. The study adopts a comparative approach between the recent excavation results at Manaqi and the data previously recorded from neighbouring sites through archaeological surveys, with the aim of understanding spatial distribution, settlement continuity, and the functional relationships among sites within Wadi al-Far.