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يعرض هذا الكتاب أعمال الملتقى، الذي أقيم بمناسبة مرور أربعين عامًا على وفاة شيخ الصحافة الجَزائريّة، الشيخ إبراهيم بن عيسى حمدي أبي اليقظان.. مع ما يعرضه من أعمال الملتقى، هو يسجل وينقل إحدى الخطوات الأولى في نشاط مؤسّسة الشيخ أبي اليقظان التّقافيّة، التي نرجو أن تكون لها مشروعات كبيرة في نشر تراث الشيخ إبراهيم أبي اليقظان، والقيام بأعمال علميّة وتنشيط حلقات فكريّة، وإقامة ندوات ثقافيّة، والتّعريف بالشخصيّات الفاعلة في الحقل العلمي بكل فروعه.. وإبراز المشهد الثّقافي بقوّة في الميدان.
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Ibadite religious reform in the M’zab, is precocious and internal. It starts from the established fact that the Ibadite rite in its initial version doesn’t correspond to the demands imposed by XXth C changes. In this sense it is closer to, the renaissance (Nahda) which germed in the orient at the end of the 19th C early 20th C. It shares many principles with the Badissian reform to which it is allied.However, the Ibadite community’s particularity, imposes the respect of community preservation on its reformers .It also finds there a powerful factor for legalizing to captivate innovations for economic and material modernization. The advancement of the religious reform doesn’t happen without offending conservators of the rite in its purity and its references judged as untouchable.This contribution intends to draw a picture which shows how little by little this reform is outlined, takes shape then takes root, opening an alternative, adapting to change, which is captivated and used as a conservation tool by this particular community.
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This study is about the rise of a nineteenth century religious renewal movement among Ibadi Mzabis, a sectarian and Saharan community. It looks at how this group responded to the local effects of a re-globalising world and redefined its sectarian identity to strengthen itself. The movement, which I call the Ibadi Mzabi *nahḍa*, began in the late 1860s when the community was faced with multiple pressures leading to social division. A cosmopolitan network of merchant-scholars drew on ideas which were circulating among broader Arab-Muslim cultural, intellectual and other religious *nahḍa* movements at the time. Some of these ideas shaped the way in which this local movement was expressed in its textual and built works. During a period of pressure in the 1870s and 1880s, there was a rise in the production of new texts. Through these new texts, there was a renewal of Ibadi religious law and rise in the authority of Ibadi religious scholars, and an increasing recognition that Mzabis were Ibadis rather than Kharijis. In Ghardāya, this rise in sectarianism resulted in the suppression of religious diversity in the public sphere and encouraged the integration of Muslims of multiple identities into a common and "renewed" Ibadi Mzabi community. During a period of prosperity and stability in the late 1890s, new commemorative shrines were built as part of this Ibadi Mzabi *nahḍa*. Through these shrines, new ideas of sectarian identity were expressed in the landscape, substantiating the historical legacy of contemporary Ibadi scholars and expressions of Ibadism in the Mzab.
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Topic
- Réformisme -- Mzab
- Abū ‘l-Yaqẓān, Ibrāhim (1888-1973) (25)
- Aṭfiyyash, Ibrāhīm b. Muḥammad (1886-1965) (5)
- Atfiyyash, Muhammad b. Yusuf (1821-1914) (2)
- Bārūnī, Sulaymān al- (1870-1940) (3)
- Bayyūḍ, Ibrāhīm ibn ʿUmar (1899-1981) (40)
- Enseignement -- Mzab (1)
- Fiqh (1)
- Journalisme -- Mzab (28)
- Mouvement national -- Mzab (1)
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