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1. Una lettera di Chemmakhi a Motylinski (22 novembre 1881) 2. Madghis e Mazigh Buzakhar
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Mainly on the Berber word for “God”. Based on pp. 292-293 and part of pp. 277-278 of a MS of 299 pp. in al-Khizāna al-Bārūniyya (al-Ḥashshān, Jerba), nr. 125, entitled Dīwān al-Ashyākh or al-Mashā’ikh (sic) (pictures of the pages in the article). Is Anonymous: Siyar al-Mashāyikh meant?
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The MS of the Mudawwana, from the legacy of Bossoutrot (1856-1937), that was deposited in the Centre de Littérature et Linguistique Arabes of the Centre National de Recherches Scientifique (CNRS), Sorbonne Nouvelle (Paris III), 13 Rue de Santant, Paris V (sic, Ayyūb 1985, 8), was brought to what Umādī calls “Markaz al-Dirāsāt al-Asyawiyya” in Paris. The MS is in fact a Sharḥ in Berber on the Arabic text of al-Mudawwana. It has 594 pp., copyist Masʿūd b. Ṣāliḥ b. Sul. b. ʿAbd al-Raḥīm b. Idrīs b. Abī ‘l-Qāsim b. al-Murābiṭ ʿAbd al-Aʿlà b. Yūnus b. Mūsà b. Yakhlaf b. Sufyān al-Maʿqilī, 20 Rajab 1208/21 Febr. 1794. See Brugnatelli: Un témoin manuscrit de la <<Mudawwana>>, 2 note 4.
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Composed by Brahim ben Sliman Chemmakhi, Ṭālib from Īfren, 16 Ramaḍān 1302/1885. In the notes references to Shammākhī’s Siyar.
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Based on Anonymous: Dhikr Asmā’ baʿḍ Shuyūkh al-Wahbiyya, in appendix to Shammākhī: Siyar (pp. 588-598), complemented with other sources, notably Darjīnī: Ṭabaqāt al-Mashāyikh, Shammākhī: Siyar, Masqueray 1878a, and other Siyar books. First Lewicki treats a short list of authors mentioned at the end of Dhikr Asmā’ baʿḍ Shuyūkh al-Wahbiyya (pp. 89-94), then he edits and comments on the text of Tasmiyat Shuyūkh Nafūsa, which constitutes the first part of Dhikr Asmā’ and which contains a list of more than 90 personalities of the tribe Nafūsa (pp. 94-120).
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MSS containing parts of [the Berber translation of] al-Mudawwana: 1) a MS found in a French library, that had been in the possession of Motylinski and Bossoutrot; it contains 594 pp. and covers 9 chapters out of 16 (see Umādī 2006c); 2) a MS bought from a bookseller, 394 pp. and 7 chapters (see Ould-Braham 2008, 2009); 3) the reproduction of a MS located by Brugnatelli in a Tunisian library, containing 896 pp. and 14 chapters, bearing the title of K. al-Barbariyya.
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Within the framework of studies concerning the importance of European manuscript collections for Ibadi history, this article aims at retracing the history of an archive put together by the French scholar Auguste Bossoutrot (1856–1937). This archive gathered a quantity of materials on the Arabic and Berber languages collected during his life. In particular, some of the manuscripts contain parts of a long religious work in Berber (<em>Kitāb al-Barbariyya</em>), discovered in the island of Djerba (Tunisia) among the Ibadi community of the island towards the end of the nineteenth century. This text was firstly discovered and reported to the scientific community by another French scholar, A. De Calassanti-Motylinski (1854–1907), but his untimely death prevented him from publishing it and the whereabouts of the manuscripts that contained it remained unknown until the discovery of Bossoutrot’s papers, which contained the longest extant copy of the work (about 900 pages).
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Deals with a MS of Ibn Ghānim’s Mudawwana, which is in Berber and in Arabic with a Berber commentary. Photos in the possession of Rebillet. After a short introduction, Motylinski gives short extracts in French, Arabic and Berber (pp. 71-78). The dates at the end of the parts of the MS are 1288/1872-3, 1289 and 1290.
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