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The Ibāḍī Creed of Maghrib: The Case of al-Janāwunī Abstract North Africa (Maghrib) had been very important for Ibāḍiyya since its formative period as the Ibāḍī creed shaped the theological identity of huge Berber-origin masses and the region has hosted their political structures that reached statehood. Thanks to the Khārijī/Ibāḍī principle of equality of all Muslims regardless of ethnic origins and the confidence that this principle provided to non-Arab elements, Berber tribes of Libya that Abū Zakariyyāʾ al-Janāwunī belonged to had been the earliest communities who accepted Islam in the region. Even though it has experienced minor evolution depending on sociopolitical conditions of the time and the region, the Ibāḍī creed of Maghrib came to this day by being in general congruence with the mainstream Ibāḍiyya. Al-Janāwunī had been a bridge transmitting the thought/creed of his predecessor Ibāḍī imāms to the generations coming after him and played a very central role in defining the boundaries of Maghrib Ibāḍī identity.
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Cuperly gives a biography of the author, a list of his works (with additions and corrections to Schacht 1956, 375-398), a general analysis of the Risāla and a description of each chapter, and a translation of extracts, with notes.
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Translation from Kitāb al-Dalīl li-Ahl ‘l-ʿUqūl by Abū Yaʿqūb Yūsuf b. Ibr. al-Warjlānī (lith., Cairo). Pp. 59-74: Réfutation de la doctrine ashʿarite des attributs divins et de la non création du Kor’ān (Warjlānī, vol. 1, 36-54). Pp. 75-88: Épītre du juriste ʿAbd al-Wahhāb b. Muḥ. b. Ghālib b. Numayr al-Anṣārī au juriste éminent Abū ʿAmmār ʿAbd al-Kāfī b. Abī Yaʿqūb b. Ism. al-Tanāwutī dans laquelle il sollicite de ce dernier son avis sur certaines questions posées par les Sunnites, relatives à la promesse et à la menace divines et la vision de Dieu (Warjlānī, vol. 1, 54-72).
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Cuperly gives a short biography of the author, Tibghūrīn b. Dāwud b. ʿĪsà al-Malshūṭī (1st half of the 6th/12th c.), from the Jabal Nafūsa, of whom apparently little is known. Then he lists the ten chapters of the book, and the eight theological questions which are treated. Tibghūrīn intends to explain the fundamentals of the religion, from where the community divides in rival sects. In his analysis Cuperly first treats the fundamentals of religion (Uṣūl al-Dīn) and then the theological questions.
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