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Pp. 106-121: translation of a letter by ʿAbdl. b. Ibāḍ (2nd Ṭabaqa, 50-100 A.H.) addressed to ʿAbd al-Malik b. Marwān, on the administration of Abū Bakr, ʿUmar and ʿUthmān; from Barrādī: Kitāb al-Jawāhir, Cairo 1302/1884-5, 156-167.
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A detailed study of Barrādī’s book and a conclusion of its position among the sources for the study of the history of early Islam and the origins of the Ibāḍiyya. Rubinacci mentions in detail Barrādī’s sources and makes i.a. a comparison with Darjīnī’s Ṭabaqāt al-Mashāyikh (103-104).
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The following MSS are mentioned: Qawāʿid by Jayṭālī with glosse by Abū Sitta al-Qaṣbī; K. al-Siyar of Shammākhī; K. al-Jawāhir by Barrādī; Mukhtaṣar K. al-Khiṣāl by Abū Isḥāq Ibr. [b. Qays al-Ḥadramī]; K. al-Waḍʿ fī ‘l-Furūʿ by Jannāwunī; Qanāṭir al-Khayrāt by Jayṭālī; Mukhtaṣar by Muḥ. b. Mulūka al-Tūnisī of the same’s commentary on Durrat al-Bayḍā’ by ʿAbd al-Raḥmān al-Akhḍarī (see GAL S I, 778; S II, 706).
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A study with a translation of the Risāla of the Rustemid Imam Abū ‘l-Yaqẓān (Muḥ.) b. Aflaḥ b. ʿAbd al-Wahhāb in Barrādī’s K. al-Jawāhir, on the creation of the Koran.
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A study, with a translation, of Abū ʿAbdl. Muḥ. b. Bakr’s rules of the Ḥalqa, from Darjīnī’s K. Ṭabaqāt al-Mashāyikh (MS in the library of the University of Cracow, f. 47r line 15-f. 51v). A comparison is made with the same text in Barrādī’s K. al-Jawāhir al-Muntaqāt (Cairo 1302/1884-5, 207-218).
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Translations with comments and annotations from: Barrādī: K. al-Jawāhir (lith., Cairo 1302/1884-5, 111-147) (1-73); Shammākhī: K. al-Siyar (Cairo 1301, 45-56) (74-87); Naṣr b. Muzāḥim al-Minqarī: Waqʿat Ṣiffīn (88-92); index of names and Arabic terms in Veccia Vaglieri 1952 and in this article (92-98).
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the ʿAlī - Muʿāwiya conflict is a historical moment which is interesting not only owing to the very serious consequences it brought in the Islamic world, but because it gives rise to a lot of problems still unsolved or whose solution is not satisfactory. The islamists had till now for the study of the Caliphate of ʿAlī availed themselves only of philo-alid or philo-umayyad sources. The author has observed, in the course of her reading Ibāḍī texts, that two of them, the Jawāhir of al-Barrādī and the Siyar of al-Shammākhī, have handed down to us on this period of history very ancient Khārijite or philo-khārijite traditions taken from K. al-Nahrawān which was probably composed during the first half of the 2nd century A.H. The above said traditions have been of great importance to the author for two reasons, i.e.: they allowed her to fix the point of view of the Khārijites, a vague point till now; and have supplied her with the key to enable her to understand many passages of other sources (Ṭabarī, Balādhurī, Dīnawarī, Yaʿqūbī, Masʿūdī, etc. already studied by the islamists, and the Waqʿat Ṣiffīn of Naṣr b. Muzāḥim almost not utilized till now, while it supplies with information of the greatest importance).
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رسالة في بعض كتب الإباضية
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f. 33 - 38r, رسالة فيها تقييد كتب أصحابنا , أبو القاسم بن ابراهيم البرادي Risālaẗ fīhā taqyīd kutub aṣḥābinā de Abū al-Qāsim ibn Ibrāhīm al-Barrādī. Le cahier porte le n°12. Lettre : inventaire des ouvrages composés par les Ibadites. - Incipit : بسم الله ...الحمد لله رب العالمين والصلاة على نبيه محمد وعلى آله أجمعين ...وبعد فإن الرسول لم أفهم عنه مرادك في تسمية التواليف ولا في أسماء المؤلفين ولم يبلغني من ذلك إلا التفه النزر وأنت أوعر مني للتواليف وأعلم بأسماء المؤلفين . - Explicit : وكتاب في مسايل ملتقطات ونوازل مما أفتى به ودونه الشيخ عثمان الزراتي؟ وهو أحد شيوخ شيوخنا فهذا ما سمعت به ووقفت عليه من تواليف أصحابنا انتهى ما وجد بخط المكرم الفاضل عمنا الشيخ أعلى من بيان ذكر أنه نقله من خط المؤلف رحمه الله تعالى ورضي عنه . 17740611
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