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Mohamed Amer examines the tangible and intangible heritage characteristics of the traditional market of Mutrah in Oman’s capital city of Muscat. He assesses its interactive historic, architectural, urban, social, economic and cultural values alongside their managerial features, in order to identify practical measures for the enhancement of this living cultural heritage, the effective preservation of Omani cultural identity, avenues for local socio-economic empowerment and sustainable cultural tourism. Here, Strengths, Weaknesses, Opportunities and Threats (SWOT) analyses brought to light the internal and external factors that are favourable to achieving these objectives.
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Despite its richness, the research corpus published about Islamic architecture presents some discontinuities in the knowledge of the architecture in the lands ruled by Muslims. Similarly, the dynamics of influence that might have operated between the "monumental" architecture in these lands and their popular architectures are insufficiently addressed. Moreover, the material culture related to the Islamic civilization is almost exclusively studied as a product that has stopped evolving. The architecture produced during Al-Ya'ariba (Al- Ya'rubi) Imamate (1624-1749) is an instance of these understudied topics in the history of Islamic architecture. This research argues that Al-Ya'rubi Imamate is not only an important chapter in the history of Oman, the Arabian Peninsula, Indian Ocean, and Eastern Africa, but also the architecture of this period has created the identity of Omani architecture as we know it today. Nonetheless, there is no architectural production in this era both in the major references and scientific publications of Islamic architecture in the 17th and 18th centuries. Through field research, comparative analysis, and literature review of the history of Omani architecture, especially in the 17th -18th centuries, this research examines the military architecture in Oman during Al-Ya'ariba Imamate including its reference, and its influence on other architectures. It is a contribution to the scientific endeavour to address this specific architectural typology from the perspective of its mechanism of (trans) formation and its continuity of forms until the contemporary architecture of Oman.
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Purpose The purpose of this paper is to present the physical context of the necropolis of Bat, look at its management by the Omani Ministry of Heritage and Culture (MHC), and discusse the challenges it is facing. It will also shed light on how the site of Bat is perceived by the local community and visitors. Design/methodology/approach The archaeological complex of Bat, al-Khutm, and al-Ayn was listed by the UNESCO as a world heritage site in 1988. Despite this classification, relatively little attention has been given to the management of this site. The author conducted interviews with representatives of the MHC in order to understand how this site is being managed, and the author uploaded an online public questionnaire to learn how the population is being educated about the importance of this heritage. Findings The results of this investigation revealed a surprisingly high level of public awareness about the importance of this site to the country socially, and economically. In spite of this awareness, the site is not visited frequently because it is not adequately equipped: a situation that was clearly outlined by the respondents. Suggestions were proposed in order to better integrate this site into the local development plans and the socio-economic growth of the whole region. Originality/value The originality of this research is that it took the site of investigation an archaeological site listed by the UNESCO for its outstanding universal value and contrary to what is expected, this site was “forgotten” in all development and management plans executed by the local and central government for almost two decades. It is also the first research about a site in Oman to address such issues and use these methods.
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In this paper, we analyze Islamic patterns found at the Sultan Qaboos Grand Mosque in Muscat, Oman. We use group theory to analyze these patterns. In particular, we consider dihedral, frieze, and wallpaper groups as possible symmetry groups of the patterns.
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