Votre recherche

Réinitialiser la recherche

Type de ressource

Article de revue

Résultats 6 216 ressources

Page 183 de 311

Résumés

Babikir, Ahmed Abdalla Ahmed

On the Distribution of Rainfall over the Sultanate of Oman

Rainfall distribution over the Sultanate of Oman is analysed. Data from seven recently installed weather stations as well as supporting data from scattered sources were used. Distribution maps were drawn. NW and NE winter wind meet resulting in troughs and rainfall on the Mountains and Coastal Strips. Summer monsoon wind dominates the S. Central areas of overlap receive light showers from both summer monsoons and winter local troughs. Heavier amounts of rainfall are generally associated with high altitude.
Salimi, Abdulrahman al- ; Staples, Eric ; Acevedo, Juan

Review: A Maritime Lexicon Arabic Nautical Terminology in the Indian Ocean
Pezé, Warren

Des notes marginales sur le schisme des Trois Chapitres dans le plus vieux manuscrit du <i>De baptismo contra donatistas</i>
Hallam, W. K. R.

The Bayajida Legend in Hausa Folklore

Consulter sur www.jstor.org
Brown, Walter T.

The Politics of Business: Relations between Zanzibar and Bagamoyo in the Late Nineteenth Century
Frend, William ; Clancy, K.

When did the donatist schism begin?

Consulter sur www.jstor.org
García Macgaw, Carlos

Tradition et transmission. Augustin, Cyprien et la question du baptême dans le contexte du schisme donatiste

Consulter sur www.cairn.info
Pottier, Bruno

Les circoncellions. Un mouvement ascétique itinérant dans l’Afrique du Nord des IVe et Ve siècles

This article re-examines the circumcelliones phenomenon, notably concerning their origins, their nature and the interpretations of their actions in Numidia during the 340’s. The agonistici, as they call themselves, seem to originate from donatist groups devoted to voluntary martyrdom from as early as 315. Circumcelliones were wandering ascetics from the first half of the fourth century, as it was shown in the book by a donatist bishop of Rome, Macrobius, devoted to the asceticism of confessores and virgins, and in the Contra Gaudentium of Augustine. The agonistici, as ascetics and martyrs, challenged the donatist bishops’ authority. Their actions can be interpreted as a kind of usurped ecclesiastical jurisdiction against those who they defined as pessimi homines. These people were publicly struck by rods which were called Israel. The circumcelliones formed a new Christian rural elite in Numidia, a region organized by imperial and private estates, which were infrequently promoted to city status.

Consulter sur www.persee.fr
محمد, إبراهيم فرغل

الخلفية وحركتهم الانفصالية في طرابلس الغرب وجبل نفوسة (196-294هـ/811-907م)

Consulter sur archive.alsharekh.org
Gognalons, L.

Fêtes principales des sédentaires d'Ouargla (Rouagha)
أمقران, شعبان

التشبيه ووظيفته الحجاجية في شعر الخوارج في العصر الأموي

Consulter sur archive.alsharekh.org
Fitzgerald, Michael L. ; Daddi Addoun, Yacine ; Mestaoui, Soufien

Cuperly Pierre, Toute Langue dit Dieu. Textes réunis et édités par Yacine Daddi Addoun and Soufien Mestaoui, Ibadica Geuthner, Paris 2020, Culture et Société, 303 pp. + 39 pp. in Arabic; Théologie ibâḍite, 226 pp. + 75 pp. in Arabic.
Limbert, Mandana E.

The senses of water in an Omani town
Limbert, Mandana E.

In the ruins of Bahla: reconstructed forts and crumbling walls in an Omani town
Limbert, Mandana E.

The sacred date: gifts of God in an Omani town
Lowick, Nicholas

The Arabic Inscriptions on the Mosque of Abū Maʿrūf at Sharwas (Jebel Nefusa)

The medieval town of Sharwas – sometimes written Sharūs or Sarūs – figures in the writings of Ibn al-Warrāq (10th century A.D.), Ibn Hauqāl (10th century), al-Bakri (11th century), al-Idrīsi (12th century) and the anonymous author of the Kitāb al-Istibṣār (12th century). All are agreed that it was an important place, the chief settlement (umm qura) of the Jebel Nefusa. It had no congregational mosque (jāmic), but was one of the two towns in the Jebel provided with a minbār or pulpit. The name Abū Macrūf, as applied to the mosque and the surrounding ruins, does not appear in the medieval sources but certainly goes back many centuries in oral tradition. It refers to Abū Macrūf Wiyār ibn Jawād, a famous religious figure of the later 9th century who lived a short distance to the south-east of Sharwas and who was present at the battle of Mānū in A.H. 283/A.D. 896 - 7.A preliminary note on Sharwas and its mosque has already appeared in the Second Annual Report of this Society (pp. 10 - 11). There are no less than sixteen monumental inscriptions carved on separate blocks of stone outside and inside the Mosque. Most important for the dating of the structure is the two line inscription (no. 1, pl. VIa) in the tympanum of the west doorway. This is in the ornamented variety of Kufic usually referred to as ‘floriated’ The style is decidedly ‘provincial’ and does little credit to the engraver. Nevertheless it is possible to discern, in such features as the trifoliate ending to the dāl of waḥdahu in the first line, points of resemblance to the later of the two monumental inscriptions from Ajdābiyah published in the Society's Third Annual Report (p. 5, Pl. VIIIb). This is dated A.H. 351/A.D. 962. If it is true, as there suggested, that the floriated style was introduced into Libya between c. 922 and 962 A.D., then the inscription over the doorway at Sharwas is unlikely to be earlier than the second half of the the 10th century, allowing for the town's somewhat isolated position in the Tripolitanian hinterland. It may, indeed, be as late as the 12th century, if the present Mosque postdates the destruction of Sharwas, c. 1100.
Kervran, Monique ; Bernard, Vincent

Mihrabs omanais du 16e siècle: un curieux exemple de conservatisme de l'art du stuc iranien des époques seldjouqide et mongole
Lahoud, Nelly

The early Kharijites and their understanding of Jihad
Lange, Dierk ; Berthoud, Silvio

al-Qasaba et d'autres villes de la route centrale du Sahara

Trade of the Ibaḍīs of the Jabal Nafūsa with Kawar p. 34-36.
Koszinowski, T.

Der Konflikt um Dhufar und die Aussichten auf seine Beilegung