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The following is excerpted from Ibn Sallām, Kitāb fīhi bada’ al-islām wa sharā’i‘ al-dīn, pp. 121–125. This book, written by an Ibadi from the Tripolitania region, is the first-known historical acc…
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The sixteenth century is the time when two great states representing two great civilizations (Islamic and Western) reached their apex on the historical scene. In this century the Ottoman state saw itself as the most powerful state and protector of the Islamic world whereas Catholic Spain regarded itself as the defender of the West and of Christianity. Impelled by religious, military and economic motives these two states confronted each other in order to obtain the overlordship of the geopolitically crucial region of Tunisia in the Central Mediterranean. In the sixteenth century Tunisia gained importance for the Ottomans as a place that needed to be conquered for two reasons: it was situated at the connecting point with Algeria, which was their most important province in Northern Africa; and it was found in a place that controlled the trade routes in the Mediterranean. By contrast, the Spanish state considered it to be of vital importance for the protection of its garrisons in Northern Africa and for the security of its lands in Southern Italy.
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Oman in 1970, with the advent of Sultan Qaboos bin Said to power, became a modern country. The Sultan worked on the establishment of a civil state based on the foundations of citizenship, equality and social justice. Education, health, human services and government positions, are available to all Omanies, regardless of their origins and sects. He also ordered the issuance of a cultural journal entitled Al-Tasamoh (tolerance), which began publication in 2003. Its main objective was to promote understanding and brotherhood among international societies. Religious tolerance, as we shall see in this paper, is deeply rooted in the Omani culture. This paper explores Western perceptions of religious tolerance in Oman. In the writings of Western travellers and missionaries, the theme of 'tolerance' will be traced.
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"Talmuic Commentary in Djerba: Trumat Hadeshen by Rabbi Tzemach Cohen", Sidra, 27-28 (2013), pp. 7-25 (Hebrew)
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Financement occulte, stratégie médiatique, lobbying: dans la seconde partie de cette enquête, nous observons comment la communauté berbère a influencé de manière déterminante le déroulement de la…
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A l’étranger ou en Libye, les Berbères ont contribué à la victoire des forces révolutionnaires face à Kadhafi, durant la guerre civile libyenne. Sur le terrain d'abord, où ils ont mené plusieurs…
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