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El Cadi, F. (1994). Le rôle des associations du patrimoine. In International Council of Museums (Ed.), Actes de la Rencontre “Musées, civilisation et développement”: Amman, Jordanie, 26-30 avril 1994 = Proceedings of the Encounter “Museums, Civilization, and Development”: Amman, Jordan, 26-30 April 1994 (pp. 331–333). ICOM, International Council of Museums.
Serra, L. (1986). Su due poemetti berberi ibāḍiti (note preliminari). In Congresso internazionale di Amalfi (Ed.), Gli interscambi culturali e socio-economici fra l’Africa settentrionale e l’Europa mediterranea: Atti del Congresso Internazionale di Amalfi, 1983 (pp. 521–539). Istituto universitario orientale, Dipartimento di studi e ricerche su Africa e paesi arabi. Fonds Martin Custers.
Kateb, Y. (1989). Djerba, l’île de l’étrangère. In R. Keil (Ed.), Hanîn Prosa aus dem Maghreb (pp. 8–10). Wunderhorn.
Brugnatelli, V. (2017). The Original Format of Abū Ghānim’s Mudawwana: Philological Evidence from a Berber Commentary. In R. Eisener (Ed.), Today’s perspectives on Ibadi history (pp. 125–138). Georg Olms Verlag.

Since the remarkably strong increase in scholarly activity concerning research on the Ibadiyya in the recent decades it is high time to provide insight into the topical state of affairs. The present volume is devoted in particular to the study of Ibadi history and its sources, thus covering the long period of time from early Islam to our days, and extending geographically from the Indian Ocean region to the Mediterranean. Scholars from all over the world deal in their contributions to this volume with a great variety of topics and approaches, thereby revealing in several respects the challenging character of this field of research, just to mention the question of regional specifics and interrelations of the dispersed Ibadi community, the filling of information gaps in its historical narrative, or the reconstruction of sources and their appropriate interpretation. In that way this book also may serve as an ample source of inspiration to future research on Ibadi history

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Francesca, E. (2015). The Concept of sunna in the Ibāḍī School. In A. Duderija (Ed.), The Sunna and its Status in Islamic Law (pp. 97–115). Palgrave Macmillan US. https://doi.org/10.1057/9781137369925_6

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Aillet, C. (2018). Wārjlān, un foyer de l’ibadisme médiéval aux marges du Sahara. In C. Aillet (Ed.), L’ibadisme dans les sociétés de l’Islam médiéval (pp. 207–243). De Gruyter. https://doi.org/10.1515/9783110584394-015

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Chekhab-Abudaya, M. (2018). Analyse comparative de l’organisation urbaine des qṣūr du Sud-Est algérien (Rīgh, Miya, Mzāb et al-Manī‘a. In C. Aillet (Ed.), L’ibadisme dans les sociétés de l’Islam médiéval (pp. 276–300). De Gruyter. http://www.degruyter.com/view/books/9783110584394/9783110584394-017/9783110584394-017.xml

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Brett, M. (2018). Ibadism in the Societies of Mediaeval Islam: a Few Remarks. In C. Aillet (Ed.), L’ibadisme dans les sociétés de l’Islam médiéval (pp. 19–22). De Gruyter. https://doi.org/10.1515/9783110584394-003

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Prevost, V. (2018). Essai de cartographie des groupes dissidents dans le Maghreb ibadite. In C. Aillet (Ed.), L’ibadisme dans les sociétés de l’Islam médiéval (pp. 169–179). De Gruyter. https://doi.org/10.1515/9783110584394-016

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Polimeni, B. (2019). Describing a Unique Urban Culture: Ibadi Settlements of North Africa. In F. Calabrò, L. Della Spina, & C. Bevilacqua (Eds.), New Metropolitan Perspectives (Vol. 101, pp. 416–425). Springer International Publishing. http://link.springer.com/10.1007/978-3-319-92102-0_44

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Tilmatine, M. (2019). Language and Identity in Algeria. In Y. H. Zoubir (Ed.), The Politics of Algeria (pp. 136–149). Routledge. https://doi.org/10.4324/9780429447495-10

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Oussedik, F. (2012). The rites of Baba Merzug: Diaspora, Ibadism, and social status in the valley of the Mzab. In J. McDougall & J. Scheele (Eds.), Saharan Frontiers: Space and Mobility in Northwest Africa (pp. 93–108). Indiana University Press.

The Sahara has long been portrayed as a barrier that divides the Mediterranean world from Africa proper and isolates the countries of the Maghrib from their southern and eastern neighbors. Rather than viewing the desert as an isolating barrier, this volume takes up historian Fernand Braudel's description of the Sahara as "the second face of the Mediterranean." The essays recast the history of the region with the Sahara at its center, uncovering a story of densely interdependent networks that span the desert's vast expanse. They explore the relationship between the desert's "islands" and "shores" and the connections and commonalities that unite the region. Contributors draw on extensive ethnographic and historical research to address topics such as trade and migration; local notions of place, territoriality, and movement; Saharan cities; and the links among ecological, regional, and world-historical approaches to understanding the Sahara.
Hadj-Moussa, R., & Tilmatine, M. (2020). Cultures minoritaires en Algérie : la Kabylie et le Mzab aux limites de l’impensé politique. In J. Guyot (Ed.), Cultures de résistance: peuples et langues minorisés (pp. 111–126). Presses de l’Ecole des mines.

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Chekhab-Abudaya, M. (2018). The Use of Earth in the Construction of the Qṣūr in Southeastern Algeria. In S. Pradines (Ed.), Earthen Architecture in Muslim Cultures (pp. 84–103). Brill. https://doi.org/10.1163/9789004356337_007

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Crawford, D., & Hoffman, K. E. (2000). Essentially Amazigh: Urban Berbers and the Global Village. In R. K. Lacey, R. M. Coury, & J. R. Maier (Eds.), The Arab-African and Islamic worlds: interdisciplinary studies. Peter Lang.
Larcher, W., & Labnouj, A. (2015). Factionalism resurgent. The war in the Jabal Nafusa. In P. Cole & B. Mcquinn (Eds.), The Libyan Revolution and its aftermath (pp. 257–284, 371–376). Hurst.

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Ahmida, A. A. (2005). State and Class Formation and Collaboration in Colonial Libya. In R. Ben-Ghiat & M. Fuller (Eds.), Italian Colonialism (pp. 59–71). Palgrave Macmillan US. Fonds Martin Custers. https://doi.org/10.1007/978-1-4039-8158-5
Kassab-Charfi, S. (2017). Ernest Breleur, Martinique et Tahar M’Guedmini, Tunisie-Djerba : deux plasticiens à corps perdu. In S. Kassab-Charfi & M. Bahi (Eds.), Mémoires et imaginaires de Maghreb et de la Caraïbe (pp. 295–304). Honoré Champion Éditeur.
Joffé, E. G. H., & McLachlan, K. S. (Eds.). (1982). Social and political structures in the Jafara plain in the late nineteenth century. In Social & Economic Development of Libya. Middle East & North African Studies Press (MENAS).
Fatmi, A. N., & Sbeta, A. (1991). The significance of the occurrence of Abu Ghaylan and Kiklah Formations east of Wadi Ghan, eastern Jabal Nfusah. In M. J. Salem & O. S. Hammuda (Eds.), The geology of Libya. Volume VI. Third Symposium on the Geology of Libya, held at Tripoli, September 27-30, 1987. Elsevier.

Major and trace element data of Jabal Nafusah phonolites are compared with those of other phonolitic provinces: Rhoen, Hegau and Kaiserstuhl (West Germany); Massif Central and Velay (France); and - with data from the literature - Kenyites and other phonolites of Kenya. In this geochemical comparison the character of the Jabal Nafusah phonolites can be specified exactly. Additional new analytical data are given for the elements Nb, U, Th, F, S and Cl. Between Zr, Nb, U and Th there are positive correlations. Plots of Rb versus Nb, and particularly Nb versus Zr reveal "fans", illustrating the individual differentiation trends of the distinct phonolite provinces. A plot on hyperbolic axes brings the data of the diverging fan to a common curve. Each province occupies its own field on this diagram; the Jabal Nafusah phonolites are situated in an extreme position. On triangular plots it can be shown that the Jabal Nafusah phonolites are enriched (relative to other elements) in Al, Na, Fe, Ca, K, Ti, Zr, F, Cl and Th as compared with other phonolitic provinces; but depleted in Mg, S, Nb and P.

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