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Baldinetti, A. (2009). Italian colonial rule and muslim elites in Libya: A relationship of antagonism and collaboration. In M. Hatina (Ed.), Guardians of Faith in Modern Times: ʿUlamaʾ in the Middle East (pp. 91–108). Brill. Fonds Martin Custers.

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Cresti, F. (2015). Conoscenza scientifica e politica coloniale: Francesco Beguinot, l’impresa di Tripoli ed un progetto incompiuto di “Storia dei Berberi” (1911-1923) (A. M. Di Tolla, Ed.; pp. 171–195). UniorPress.
Di Tolla, A. M., & Schiattarella, V. (2020). A Literary and Linguistic Analysis of Nafusi Berber Based on Past Works. In A. M. Di Tolla & V. Schiattarella (Eds.), Libya between Resilience, New Opportunities and Challenges for the Berbers (pp. 273–291). UniorPress. https://unora.unior.it/handle/11574/191989#.X56jvS_pOu4

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Baldinetti, A. (2020). The Idea of a United Libya: Sulayman al-Baruni, Pan-Arabism and National Identity. In A. M. Di Tolla & V. Schiattarella (Eds.), Libya between Resilience, New Opportunities and Challenges for the Berbers (pp. 115–129). UniorPress. https://unora.unior.it/handle/11574/191989#.X56jvS_pOu4

The paper, based on archival sources and Arabic press, addresses the emergence and construction of a Libyan nation and nationalism, particularly among Libyan exiles, in the Mediterranean region from the 1930s until independence. Since the 1930s, associations of Libyan exiles in Tunisia, Syria and Egypt began to imagine the future of their country in an attempt to find an alternative to both Italian colonial occupation, and the older previous political system, which had collapsed in its wake. I discuss how the influence of Pan-Arabism in the theoretical elaboration of a “Libyan nation-state” led to referring to the Libyan nation as an Arab nation. The paper stresses the contribution of Sulayman al-Baruni to the debate. Particular attention is devoted to a series of articles published in 1937 by al-Baruni in al-Rabita al-‛Arabiyya. This weekly Egyptian magazine was an important instrument in giving voice to different points of view on the Libyan question. I argue that al-Baruni’s stress on an Arab-Islamic identity probably aimed at appeasing and overcoming the divergences between Tripolitanians and Cyrenaicans concerning the “imagined” future Libyan nation. (Upon independence, the Arabism-Islam binomial became the watchword for the construction of a new national identity. This binomial did not include the Berbers and other minority groups and denied them any official recognition).

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Cresti, F. (2020). Sulayman al-Baruni in Italy (1919-1920): From the Dream of the Berber Principality to the Italo-Tripolitanian Brotherhood. In A. M. Di Tolla & V. Schiattarella (Eds.), Libya between Resilience, New Opportunities and Challenges for the Berbers (pp. 67–97). UniorPress. https://unora.unior.it/handle/11574/191989#.X56jvS_pOu4

Sulayman al-Baruni played a particularly important role during the first decade of the colonial occupation in Libya: from the landing of the troops in Tripoli till the end of the First World War, he was one of the main animators of the resistance against the Italian intervention. A muslim of Ibadi confession, he belonged to one of the most important families of the Adrar n Infusen (the Berber mountain) region and was elected deputy of the Ottoman parliament after the seizure of power by the Union and Progress Committee in 1908. Closely related to Enver Pasha, one of the most prominent figures in Ottoman politics of that period, in 1913 he was appointed senator in Istanbul. During the First World War he was charged with promoting the intervention of the Libyan forces alongside the central Empires against Italy and its allies. The interpretations of his thought and political activity have made him one of the followers of the Berber principality dream, one of the protagonists of the pan-Islamist action in North Africa and, finally, one of the “lions” of Tripolitanian proto-nationalism as a leading member of the ephemeral Jumhuriyya al-Tarabulusiyya of 1918. This paper aims at analyzing the position of Sulayman al-Baruni towards the new politics of colonial Italy after the First World War, trying to understand it through some archival documents concerning his stays in Italy in 1919 and 1920.

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Mandala, G. (2010). La migration des Juifs du Garbum en Sicile (1239). In B. Grévin (Ed.), Maghreb-Italie: des passeurs médiévaux à l’orientalisme moderne, XIIIe-milieu XXe siècle (pp. 19–48). École française de Rome.

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Hbaieb, M. A. (2016). À propos des voies entre l’île de Djerba et la presqu’île de Zarzis : de nouvelles données sur la chaussée romaine et ṭarīq al-ğimāl. In A. Mrabet (Ed.), Le réseau routier dans le Maghreb antique et médiéval: Actes du deuxième colloque international [du laboratoire de recherche “Occupation du sol, peuplement et modes de vie dans le Maghreb antique et médiéval” tenu à] Sousse, 06, 07 et 08 avril 2015 = Šabakaẗ al-ṭuruqāt wa-l-masālik bi bilād al-Maġrib al-qadīm wa-l-wasīṭ (pp. 139–158). Faculté des Lettres et des Sciences Humaines.

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Hbaieb, M. A. (2013). Les fortifications de l’île de Djerba : enjeux doctrinaux et stratégies méditerranéennes (Xe-XVIe siècles). In I. C. F. Fernandes (Ed.), Fortificações e território na Península Ibérica e no Magreb: séculos VI a XVI (pp. 301–312). Edições Colibri.

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Hassen, M. (2012). Les mouvements migratoires entre l’Ifriqiya et la Sicile au Ve/XIe et VIe/XIIe siècles. In M. Meouak (Ed.), Biografías magrebíes: identidades y grupos religiosos, sociales y políticos en el Magreb medieval (pp. 297–324). Consejo Superior de Investigaciones Científicas.

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Prevost, V. (2013). Nourritures médiévales: L’alimentation au maghreb d’après les sources ibadites (xie-xiiie siècle). In K. Öhrnberg, S. Akar, J. Hämeen-Anttila, & I. Nokso-Koivisto (Eds.), Travelling through time: essays in honour of Kaj Öhrnberg (pp. 401–420). Finnish Oriental Society.

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Holsinger, D. C. (1980). Migration interne et classes moyennes en Algérie : le cas des Mozabites. In A. Zghal (Ed.), Les Classes moyennes au Maghreb: ouvrage collectif (pp. 369–388). Centre national de la recherche scientifique. Fonds Martin Custers.
Bārūnī, S. b. Y. al-. (2005). Un Ejemplo De Las Bibliotecas Familiares Andalusíes: La Biblioteca Barounia. In Islam: civilización del libro. Congreso - exposición: libro de ponencias (pp. 83–102). Centro Cultural Islámico de Valencia.
Bourgou, M. (2011). Djerba, terre d’accueil, terre de l’humanité. In R. Burigana & R. Burigana (Eds.), Il Mediterraneo e le città: prospettive economiche, culturali e spirituali tra le città, le regioni e i popoli del Mediterraneo: atti del convegno internazionale promosso dalla Fondazione Giovanni Paolo II con il sostegno della Regione Toscana e dell’Ente Cassa di risparmio di Firenze sotto l’alto patronato della Presidenza della Repubblica (Firenze, 15-17 maggio 2011) (pp. 115–119). Fondazione Giovanni Paolo II.

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Ayoub, A. (1991). 100 jeux traditionnels du sud de la Tunisie. In A. Ayoub (Ed.), Jeu et sports en Méditerranée: actes du Colloque de Carthage 7-8-9 novembre 1989 (pp. 13–54). Alif.
Berchem, M. van. (1951). La découverte de Sedrata. In A. Z. V. Togan (Ed.), Proceedings of the twenty-second Congress of Orientalists, held in Istanbul, September 15th to 22nd, 1951. (pp. 631–637). Osman Yalcin Matbaasi.
Berchem, M. van. (1952). À la recherche de Sedrata. In G. C. Miles (Ed.), Archaeologica orientalia in memoriam Ernst Herzfeld. (pp. 21–31). J.J. Augustin.
Berchem, M. van. (1965). Le palais de Sedrata dans le désert saharien. In K. A. C. Creswell & C. L. Geddes (Eds.), Studies in Islamic art and architecture in honour of Professor K.A.C. Creswell. (pp. 8–28). American University in Cairo Press.
Mansouri, M. (2011). The Image of the Jews among Ibadi Imazighen in North Africa before the Tenth Century. In E. Gottreich & D. J. Schroeter (Eds.), Jewish culture and society in North Africa (pp. 45–58). Indiana University Press. https://muse.jhu.edu/pub/3/monograph/chapter/382068

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Newiger, J. (2020). Teaching Ethics in Early Ibadism: A Preliminary Study. In S. Günther (Ed.), Knowledge and Education in Classical Islam: Religious Learning between Continuity and Changes (pp. 771–797). Brill. https://doi.org/10.1163/9789004413214_034
Ben Baaziz, S. (1975). Quelques remarques sur le développement de l’île de Djerba et les problèmes qui se posent pour la conservation de son patrimoine architectural. In Assidje (Ed.), Séminaire pour la sauvegarde de l’architecture et de l’environnement de Djerba (23-26 janvier 1975) Communications et recommandations (pp. 135–142). Association de Sauvegarde de Djerba.

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