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Résumés

Sassine, G. (Éd.). (2019). Oman: les femmes pionnières. In La femme omanaise sur le chemin de la parité (p. 67‑74). L’Harmattan.
Conway-Mouret, H. (2019). La femme omanaise dans le sens de l’histoire. In G. Sassine (Éd.), La femme omanaise sur le chemin de la parité (p. 61‑64). L’Harmattan.
Joxe, P. (2019). Je demande à mon gouvernement de tirer parti de l’expérience du Sultanat d’Oman dans le domaine de la tolérance et des droits des femmes. In G. Sassine (Éd.), La femme omanaise sur le chemin de la parité (p. 57‑60). L’Harmattan.
Zibaoui, O. (2019). La femme omanaise entre héritage et modernité. In G. Sassine (Éd.), La femme omanaise sur le chemin de la parité (p. 49‑56). L’Harmattan.
Sharji, S. M. al-. (2019). Oman : une expérience migratoire et brassage de cultures. In G. Sassine (Éd.), La femme omanaise sur le chemin de la parité (p. 41‑48). L’Harmattan.
Lawati, S. al-. (2019). La femme dans le processus omanais de développement. In G. Sassine (Éd.), La femme omanaise sur le chemin de la parité (p. 23‑40). L’Harmattan.
Médevielle, P. (2019). L’égalité est un tournant sociétal progressif. In G. Sassine (Éd.), La femme omanaise sur le chemin de la parité (p. 21‑22). L’Harmattan.
Rawas, I. al-. (2019). Il y a 6000 ans, une femme, la reine Shamsa, a dirigé Oman ? In G. Sassine (Éd.), La femme omanaise sur le chemin de la parité (p. 19‑20). L’Harmattan.
Bockel, J.-M. (2019). Oman, un exemple positif d’application du droit de la femme. In G. Sassine (Éd.), La femme omanaise sur le chemin de la parité (p. 15‑18). L’Harmattan.
Sassine, G. (Éd.). (2019). La femme omanaise sur le chemin de la parité. L’Harmattan.
Newton, L. S., & Zarins, J. (2019). Dhofar through the ages: an ecological, archaeological and historical landscape. Archaeopress.

Dhofar, the southern governorate of Oman, lies within a distinctive ecological zone due to the summer Southwest Monsoon. It is home to numerous indigenous succulent plants, the most famous of which is frankincense (Boswellia sacra). The region, tied in the past to both Oman and Yemen, has a long and distinguished archaeological past stretching back to the Lower Paleolithic ca. 1.5 my BP. Dhofar is also home to a distinctive people, the Modern South Arabian Languages speakers (MSAL) since at least the last 15,000 years. Ancient Zafar (Al-Habudi), now called Al-Baleed, and its successor Salalah was and is the province's largest city. From the seventh century onwards until the arrival of the Portuguese in 1504 AD Al-Baleed dominated the central southern Arabian coastline politically and economically. Archaeological surveys and excavations in the governorate, beginning in 1954, have brought to light Dhofar's ancient past
Lesguer, F. (2019). L’atelier de potier des al-‘Adawī, père et fils à Bahla en Oman : transmission d’un savoir-faire. Chroniques yéménites, (11). https://doi.org/10.4000/cy.4685

Consulter sur journals.openedition.org
Ruheili, A. al-, Dahm, R., & Radke, J. (2019). Wadi flood impact assessment of the 2002 cyclonic storm in Dhofar, Oman under present and future sea level conditions. Journal of Arid Environments, 165, 73‑80. https://doi.org/10.1016/j.jaridenv.2019.04.002

Consulter sur linkinghub.elsevier.com
Vosmer, T. (2019). Sewn Boats in Oman and the Indian Ocean. International Journal of Nautical Archaeology, 48(2), 302‑313. https://doi.org/10.1111/1095-9270.12371

Consulter sur www.tandfonline.com
Crouzet, G. (2019). A Second “Fashoda”? Britain, India, and a French “Threat” in Oman at the End of the Nineteenth Century. In J. R. Fichter (Éd.), British and French Colonialism in Africa, Asia and the Middle East: Connected Empires across the Eighteenth to the Twentieth Centuries (p. 131‑150). Springer International Publishing. https://doi.org/10.1007/978-3-319-97964-9_7

In the 1890s, France made a “comeback” in Oman and in the Western Indian Ocean that took various forms: the “Muscat French dhows” in the Western Indian Ocean and the Muscat coaling station manifest this renewed French imperialism. However, this reiterated French presence in Oman was a source of growing tensions between France and Britain just as London and Paris had begun the negotiations for the signature of the Entente Cordiale. This chapter highlights an episode that challenged the Franco-British rapprochement: the coaling-station affair. This chapter argues that this affair almost led to a new “Fashoda” in the sea of Oman. Resolved at France’s expense, this affair stands as an illustration of the strategic importance of Oman and the Gulf during the age of New Imperialism and of British India’s political autonomy from London.

Consulter sur doi.org
Wilson, A. (2019). Invisible veterans: defeated militants and enduring revolutionary social values in Dhufar, Oman. Conflict and Society, 5(1), 132‑149. https://doi.org/10.3167/arcs.2019.050109

Those who have participated in organized political violence often develop distinctive identities as veteran combatants. But what possibilities exist to produce a veteran identity for “invisible” veterans denied public recognition or mention, such as politically repressed defeated insurgents? Everyday socializing during or after political violence can help restore social worlds threatened or destroyed by violence; an examination of “invisible” veteran defeated revolutionaries in Dhufar, Oman, shows how everyday socializing can help reproduce a distinctive veteran identity despite political repression. Ethnographic fieldwork with veteran militants from the defeated revolutionary liberation movement for Dhufar reveals that while veterans (who are a diverse group) no longer publicly reproduce their political and economic revolutionary ideals, some male veterans—through everyday, same-sex socializing—reproduce revolutionary ideals of social, especially tribal and ethnic, egalitarianism. These practices mark a distinctive veteran identity and indicate an “afterlife” of lasting social legacies of defeated revolution.

Consulter sur berghahnjournals.com
Husaini, M. A. (2019). Civic engagement in the community-managed libraries in Oman. Cybrarians Journal, (54), 1‑20. https://journal.cybrarians.info/index.php/cj/article/view/84

The current study aims to identify the practice of civic engagement in the community-managed libraries in Oman. Community-Managed library is an act of making the library space available for community’s activities, by working in partnership with the voluntary and community sector and other public services. In addition, it is usually involving users as volunteers in the delivery of library services and the organization of activities, that supports and involves the community in various levels of decision making process, work around books and engage in public dialogues and deliberations.A qualitative survey was used to identify the stakeholders’ perception towards the adoption of civic engagement, as a method to develop and sustain these libraries. Stakeholders’ suggestions to overcome the challenges, currently faced by these libraries were also identified. Triangulation method was used to gather information from social media of the libraries beside the open survey. It was discovered that, the six aspects of civic participation are practiced in the community-managed libraries’ and seen in various activities and programs. However, the libraries founders must be motivated through appreciation and support from the government, private sector and other organizations, in order to develop their libraries and keep them sustainable. Finally, the community-managed libraries could model public libraries or serve as extension in the country.

Consulter sur journal.cybrarians.info
Sachedina, A. (2019). Heritage Imagery and Temporal Space in the Sultanate of Oman: Cultivating Modes of Ethical Living through State Media. Future Anterior: Journal of Historic Preservation, History, Theory, and Criticism, 16(2), 17. https://doi.org/10.5749/futuante.16.2.0017

Consulter sur www.jstor.org
Binhuwaidin, M. (2019). Oman’s Response to a Rising Iran: A Case of Strategic Hedging. Journal of Arabian Studies, 9(1), 1‑12. https://doi.org/10.1080/21534764.2019.1625191

Consulter sur www.tandfonline.com
Risse, M. (2019). An Ethnographic Discussion of Fairy Tales and Folktales from Southern Oman. Fabula, 60(3‑4), 318‑335. https://doi.org/10.1515/fabula-2019-0020

Das Anliegen dieses Aufsatzes ist es, eine Sammlung von Märchen und populären Erzählungen aus dem südlichen Oman vorzustellen, um zu zeigen, dass viele der historischen materiellen und kulturellen Setzungen heute noch Bestand haben. Die Erzählungen wurden in den 1970er Jahren in Gibali (auch Jibbalo oder Shari genannt) aufgezeichnet; Gibali ist eine nicht-schriftliche, moderne südarabische Sprache (Rubin 2014). Die Analyse konzentriert sich nicht auf klassische Erzähltypen, sondern bezieht sich vielmehr auf die alltäglichen Lebenszusammenhänge, die sich in den Geschichten der Dhofari spiegeln. Die Aufzeichnungen wurden zum Zeitpunkt der Modernisierung der Region in den 1970er Jahren vorgenommen und enthalten viele traditionelle Elemente der Gibali-Kultur. Diese Aufzeichnungen werden mit anderen schriftlichen Quellen verglichen, um aufzuzeigen, dass die Übermittlung von moralischen Glaubensvorstellungen, z. B. von Schwüren, Djinns, in den Texten eine wichtige Rolle spielt. Die Autorin forscht seit über zehn Jahren über dhofarische und gibalische Kulturen.

Consulter sur www.degruyter.com

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