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A summary of archaeological teamwork along the Dhofar plateau and its backslope into the Nejd of Southern Oman, this book documents survey and excavation of small-scale stone monuments and pastoral settlements. Whether used as burial places, as landmarks, as mnemonic devices, or for other purposes, monuments are the enduring and prominent traces of desert pastoralists. In Dhofar, pastoralists constructed monuments in discrete pulses over 7500 years. Recognizing the dynamic ecosystems and climate regimes of Arabian prehistory, the author suggests that mobile pastoralists used monuments to link dispersed households into broader social communities. Furthermore, the range of practical adjustments to monuments as a consistent means of messaging among mobile people showcases the adaptive strength of Dhofar?s prehistoric inhabitants over time. A singular episode of settlement during a particularly arid period highlights the longer tradition of pastoral people on the move. With fictional vignettes to imagine the people who used these monuments, the chapters introduce archaeological analysis of the social identities, patterns of resource access, contacts, aversions, and exchanges with neighboring groups. Finally, the book underscores the rich heritage of persistent pastoralism within contemporary Oman
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This paper attempts to highlight the growing significance of heritage tourism. It begins by defining some notions and concepts in relation to the scope of the work including tangible and intangible heritage. It tries, then, to identify some issues endangering heritage, and it presents some measures to preserve and promote it. The study moves forward to address the local heritage. Known for its natural, historical, architectural, and cultural assets, Ghardaia is considered one of the most fascinating Algerian heritage destinations that attract tourists and researchers interested in exploring North African and Islamic culture. The culture in Ghardaia is deeply rooted in tradition, and the province has a rich history of sophisticated arts, crafts, carpets, clothes, music, oases,festivals, and different cultural practices that have been passed down through generations. It is a UNESCO World Heritage Site renowned for its distinctive buildings constructed in intricate geometrical patterns forming fortified villages, or ksour. Like many desert regions, Ghardaia offers a portrait of a distinct and well-preserved way of life in a harsh arid environment
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This paper discusses one paragraph of the Kitāb al-Barbariyya, a medieval Berber commentary on Abū Ġānim’s Mudawwana. The brief note examined is a comment on the answer to a legal question, which mentions the ancient Berber names of a constellation and of a plant, quoting two lines of Arabic poetry. The passage occupies seven lines (f. 126b, ll. 8-14) of the manuscript MS.ARA 1936 found at the Bibliothèque universitaire des langues et civilisations (BULAC) of Paris. The Berber words retrieved from this text are Amanar, the name of the constellation of Orion, and tabduɣt, the name of the cotton plant. Moreover, in this ancient text, the word (a)kermus, which in the contemporary Berber languages applies to some specific plants (figs, prickly pears, dates), and which, in this case, seems to mean simply ‘fruit’, which supports a possible etymology from the Greek karpós. A list of Arab authors quoted within the Kitāb al-Barbariyya is added at the end of the paper.
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استقبل وزير الشؤون الدينية والأوقاف الدكتور يوسف بلمهدي صباح اليوم 02 أكتوبر 2023 بمقر الوزارة، فضيلةالشيخ عبد الحميد أبو القاسم، ناظر الأوقاف الإباضية، وفضيلة الشيخ يحي بعمارة، عضو حلقةالعزابة ووكيل أوقاف المسجد الكبير بمليكة.
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En 1048, fut construite l’ancienne mosquée du ksar de Ghardaïa de forme rectangulaire, située au plus haut point de la vallée.
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