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Part I describes the data sets on which the analysis of Part II is based. This covers the nature of the populations sampled, the extent to which the samples are representative, and a brief review of historical and demographic facts on the populations involved.
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Le caractère généralement temporaire de l'émigration tunisienne, les transferts financiers qui en résultent, les liens très étroits conservés avec les communautés d'origine font que celles-ci s'intègrent progressivement à la zone d'influence des grandes cités extérieures. Sans cette perspective le rôle de ces villes dans les problèmes de développement régional ne doit pas être négligé : tel est l'objet de cette communication sur le Sud-Tunisien.
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The East African coast has had maritime contacts with the peripheral lands of the Arabian Sea from time immemorial, and although dhows have been superseded by steamships since the latter part of the nineteenth century, a few still visit East Africa every year. Unless they are equipped with engines, movement of these sailing craft is dependent upon the monsoonal regime of the western Indian Ocean. However, popular ideas about monsoons constitute major misconceptions. These relate to the southern extent of the reliable northeast monsoon employed for the outward journey to East Africa, and the use of the southwest monsoon for the homeward passage to Arabia, Iran and India. This article seeks to correct these misconceptions on the basis of meteorological conditions in the western Indian Ocean, substantiated where possible by empirical evidence, contemporary and historical.
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This thesis consists of seven chapters focusing chiefly on the Arabian Mission and its activities in the Arabian Gulf region. It begins with a first chapter briefly describing Arabia and its people; and since the missionaries of the Arabian Mission went to the region with the idea that Arabia was once influenced by Christianity and with the aim of regaining it, this chapter deals also with the influence of Christianity on Arabia from the earliest times. It also discusses the impact of Islam. In addition it discusses modern times and the attempts on their relationship with the growing imperialism of the Western powers, and the way in which this imperial expansion helped the missionaries to reach many remote areas, among which was the Arabian Gulf. Chapter II gives a survey of the Arabian Mission, its birth and plan of work, and the opening of its stations and substations, with some account of the difficulties which faced the Mission in its earlier years. This chapter also deals with the contact of the Moslems of the Gulf with East Africa. In Chapter III there is an attempt to discuss and survey the Mission's medical approach to evangelisation, this being the main way in which it attempted to preach the Gospel. Chapter III begins with some account of the health of the people in the region before the Mission came. Chapter IV discusses another of the Mission's evangelistic methods, education, and it begins with the concept of missionarr education and Islamic education, then gives some idea of educational conditions in the region in the past. Chapter V deals with the centrally important activity of the Mission, its evangelism, in the context of the Bible-shops, hospitals and dispensaries, and the Churches. The tours made by the missionaries are discussed, and the kind of personal contact made with the natives. Chapter VI analyses the political involvement of the Mission, giving some idea of the relationship between the Missionary work and imperialist expansion. There is a discussion of the relationship between the Mission and the political powers in the region : the Ottoman authorities, the British, the American Consulates and the local governments. Finally, in Chapter VII, an attempt is made to consider three important questions: What firstly has the Arabian Mission accomplished? Secondly, what are the prospects for a dialogue between Christians and Moslems - what are the motives for such a dialogue, and what the obstacles facing it? Thirdly what is the future of missionary work in general and particularly in Arabia? This last question is considered from the missionaries' point of view and from the point of view of the Moslem inhabitants of the region, and not least, finally from the author's own point of view.
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- Abū ‘l-Yaqẓān, Ibrāhim (1888-1973) (1)
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- Shammākhī, Qāsim b. Saʿīd al- (1857-1922) (1)
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- Tâjdît, Mosquée (Fâtû, Djerba) (1)
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