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Abstracts

Leroy, P. (1950). Mzab et mozabites (p. 67). Centre des hautes études sur l’Afrique et l’Asie moderne.
Stolk, H. (1977). Djerba et la pêche (p. 24). Université Libre.
Keuper, I. (1976). Djerba (p. 134). Université Libre.
Joke van Reenen, J. H. (1979). Femmes et voisinages à Hara Kebira : rapport d’un stage effectué à Hara Kebira, dans l’île de Jerba (p. 35). Université Libre.
Salheen, M. (2013). Negotiating the Future, observations and visions of urban phenomena in Djerba (p. 28 p.). IUSD Ain Shams University.
Lallemant, E. (1997). Pratiques marchandes dans un secteur commerçant du XVIIIe arrondissement de Paris, production d’un espace singulier : « Barbès » (p. 143). Ministère de la culture.
Robana, A. (2005). Personal Narratives as a Peacebuilding Tool: A Study of Djerbien Jewish and Muslim Co-existence (Paper 832; Capstone Collection). School for International Training. https://digitalcollections.sit.edu/capstones/1568

Throughout my life, my Djerbien grandmothers emphasized the importance of storytelling and of recording the oral history of their small Tunisian island. Djerba is unique in many ways, not least of which is its thriving community of Muslims and Jews who have lived together in peace for centuries. Particularly considering the deep-seeded conflicts between people of these two religions in other parts of the world, I wanted to explore how Djerbiens have used narratives to create and maintain a culture of co-existence. I engaged in in-depth interviews with eight residents of El Hara Esseghira and El Hara Kebira, two Djerbien communities where Muslims and Jews have lived together for over a millennium. Three major themes were revealed in the course of the research: kinship, communal relations, and social identity. The data collected from in-depth interviews, informal interviews, and observation help to explain the co-existence that is prevalent on the island, and can serve as inspiration to diverse communities throughout the world struggling to co-exist. This study will also aid in preserving the richness that exists within Djerbien identity and culture while demonstrating how narratives contribute to a culture of co-existence within their community.

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Khalili, B. (1994). Note sur l’évolution de l’état de la nappe phréatique de Jerba après l’instauration du périmètre de sauvegarde. DRE.
Khalili, B. (1986). Hydrogeological Study of Jerba Unconfined Aquifer. Ministère de l’Agriculture.
Egs Engineering. (2006). Projet de recharge artificielle de la nappe de Jerba à partir des eaux usées traitées de la STEP d’Aghir.
Breil, P. (1952). Un déversoir non engravable et insensible aux influences d’aval.
Breil, P. (1952). Forage de reconnaissance à Houmt Souk.
Breil, P. (1952). Contribution à l’étude géologique de Djerba (p. 115). Direction des travaux publics.
Breil, P. (1951). Note sur l’artésianisme de Jerba.
Rouatbi, R. (n.d.). Étude hydrogéologique préliminaire de l’île de Djerba (p. 95). Sous-secrétariat d’État à l’agriculture.
Teissier, J. L. (1967). Étude Hydrogéologique de la nappe phréatique de Djerba (p. 32). Commissariat régional de l’Agriculture.
Teissier, H. (1977). Etude Hydrogéologique de la nappe phréatique de Djerba (p. 231). Sonmivas.
Landuse changes on the Island of Djerba, Tunisia, a minor field study (No. 106; Arbetsrapport U Landsavdelningen, p. 44). (1989). Swedish university of Agricultural sciences.
Sonmivas. (1982). Étude préliminaire agricole: URD Djerba (p. 120). Sonmivas.
Sonmivas. (1978). Étude d’un projet de centre arboricole dans l’île de Djerba: production, vulgarisation et recherche (p. 110). Sonmivas.

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