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Pp. 10-14: this edition is based on a MS in the British Museum (Or. 2666). In K. Zinjibār, which has been printed in Cairo, the copyist, ʿAbdl. b. Muṣabbiḥ al-Ṣawwāfī, is considered the author of the MS. The MS of ʿAbdl. b. Muṣabbiḥ al-Ṣawwāfī, which was completed 5 Jum. I 1294/1877, was copied recently by Muḥ. b. Ḥasan al-Ramaḍānī, completed 16 Febr. 1405/10 Nov. 1984. It comprises 10 chapters on 30 pp. It was composed by al-Ṣawwāfī on the request of Sultan Barghash b. Saʿīd of Zanzibar and it is not much more than a list of the rulers of Kilwa, with a long introduction on Bayān al-ʿAql wa-Ādābihi. It is said in the MS that its original composer was born in Shawwāl 904/1499.
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This article explores late nineteenth-century identity formation and caste boundaries among the Khōjā of colonial Zanzibar. The central concern regarding children born to a non-Khōjā parent was what status, particularly regarding rights of inheritance, the multiracial children born of these relationships had within the caste structure. The case of Nasur Jesa v. Hurbayee suggests that the attitude toward these children was inconsistent; sometimes they were embraced, and at other times they were shunned by the Khōjā community. The Khōjā caste schism in the late nineteenth century and the arrival of Aga Khan III in 1899 further complicated the practice of exogamy. The Sunni and Ithnā ʿAsharī Khōjā further opened their communities through exogamy and continued the practice of plural marriage. At the same time, a command from Aga Khan III to the Āgākhānī Khōjā led to the reinstatement of traditional caste endogamy and a prohibition of interracial marriage. Therefore, both the demographic realities of Zanzibar and the politics of caste affected how the Khōjā interacted with multiracial members of their community and whether they included or excluded them within the caste structure.
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