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This essay develops an image of nineteenth century Zanzibari consumer sensibilities by demonstrating how goods from and new engagements with distant locales affected the socio-cultural landscape of Zanzibar. The East African port’s particular cosmopolitanism represents one form of social reconstitution stimulated by global integration. It also represents a material vision of global relations that was discounted by nineteenth century theorizations of Western modernity. By focusing on the rise of a new materiality in Zanzibar, I excavate precolonial visions of global relations and cultural assimilations of global symbols. I argue that East African desires for goods produced all over the globe represented not simply a Westernization, Indicization, or Arabization of Zanzibar, but also a reconfiguration of a standardized set of global materials in an attempt to bring Zanzibari cultural forms into conversation with broader global trends.
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Bir mezhebin fikirlerinin doğru anlaşılmasında kendi kaynakları oldukça önemlidir. İbâdîler'in itikadi görüşleri hakkında az sayıda çalışma yapılmış olmakla beraber İbâdî ilmihali hakkında ülkemizde herhangi bir çalışma mevcut değildir. Bu açıdan makaleye konu olan Telkinü's-Sıbyân isimli ilmihali önemsemekteyiz. Telkinü's-Sıbyân İbâdîler arasında tanınan bir kaynaktır ve Umman'da yaz tatillerinde İbâdî çocuklar bu kitabı okumaktadır. İlk kısmı İbâdî itikadı diğer bölümler ise ibadetlere ayrılmıştır. Bu sayede İbâdî itikadını ve namaz konusundaki farklı uygulamalarını kendi kaynaklarından öğrenmiş olacağız
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In this study, we are interested to polymorphism of three genetic markers (GM Allotypes, HLA Classe II and mtDNA) in three Berber isolates (Chenini-Douiret, Matmata and Sened) localed in the South of Tunisia. Our objective is to evaluate the genetic impact of the invasions which Tunisia has knew after the Berber settlement by considering genetic diversity of these three isolates and by comparing these Berber populations to other North-African populations.
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