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  - 2002

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Abstracts

Zohar, Z. (2002). Religious Affirmation of Zionism as a National Liberation Movement: Aspects of the Thought of Rabbi Khalfon Moshe HaCohen of Jerba. Israel, (2), 107–126.
Baldinetti, A., & Palma, R. L. D. (2002). Le Carte Del Periodo Coloniale Nell’archivio Storico Di Tripoli. Notizie Della Missione Del 27 Maggio -6 Giugno 2000. Africa: Rivista trimestrale di studi e documentazione dell’Istituto italiano per l’Africa e l’Oriente, 57(4), 625–635. http://www.jstor.org/stable/40761662

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Hoffman, V. J. (2002). Ibāḍī Islam: an introduction. http://www.arches.uga.edu/~godlas/ibadis.html

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Michalak-Pikulska, B. (2002). Social, historical and political subjects in the modern Omani short story. In S. Leder (Ed.), Studies in Arabic and Islam: proceedings of the 19th Congress: Halle 1998 (pp. 243–250). Peeters. Fonds Martin Custers.
Pesek, M. (2002). Sulayman b. Nasr al-Lamki and German colonial politics towards Muslim communities in German East Africa. In T. Bierschenk & G. Stauth (Eds.), Islam in Africa (pp. 211–229). Lit Verlag. Fonds Martin Custers.

this paper reconstructs the ambiguous and often problematical relationship between the German colonisers and African Muslims in the context of the event labelled by the colonial administration as the “Mecca letter affair”. The author’s main focus is the production of colonial knowledge about the Muslim societies. Muslim elites were substantially involved in this production. Aware of the German colonisers’ insufficient knowledge of the Muslim societies, members of the Muslim elites like Sulaymān b. Nāṣir used the “Mecca letter affair” to manipulate German politics for their own aimes, which at the time concerned the weakening of the influence of the brotherhoods, which threatened the elites’ monopoly of religious knowledge and hegemony.
Nicolini, B. (2002). Zanzibar nella prima metà del XIX secolo: terra, gruppi di potere e classi sociali. Storia Urbana, (98–99), 97–117. Fonds Martin Custers.
Nicolini, B. (2002). Zanzibar and East Africa. Interreligious and intercultural relations throughout history. Africana: Rivista Di Studi Extraeuropei, 1–5. Fonds Martin Custers.
Nicolini, B. (2002). Historical and political links between Gwādar and Muscat from 19th century testimonies. Proceedings of the Seminar for Arabian Studies, 32, 281–286. Fonds Martin Custers.
ʿUlayyān, ʿAbdallāh b. ʿAlī al-. (2002). al-Tārīkh al-Baḥrī al-ʿUmānī. نزوى: مجلة فصلية ثقافية, (29), 12–24. Fonds Martin Custers.
Salimi, A. al-. (2002). Imārat Banī Makram fī ʿUmān. نزوى: مجلة فصلية ثقافية, (31), 85–95. Fonds Martin Custers.
Salimi, A. al-. (2002). Al-ʿAlāqa bayna ‘l-A’imma wa’l-ʿUlamā’ wa-Taṭawwurāt al-Dawla al-ʿUmāniyya ḥattà Nihāyat al-Qarn 10/16. Qirā’a fī ‘l-Siyar al-ʿUmāniyya. نزوى: مجلة فصلية ثقافية, (30), 29–40. Fonds Martin Custers.

A study on the relationship between religion and the state in Oman, on the development of this relationship and its influence on political and social life in the region. An attempt to establish a connection between the historical texts (the Siyar, epistles) and to evaluate them as witnesses for explaining certain historical events.
Jawhari, N. S. al-. (2002). Ḥuṣn al-Khandaq fī ‘l-Buraymī. Dirāsa fī ‘l-Miʿmār al-ʿUmānī. نزوى: مجلة فصلية ثقافية, (30), 10–24. Fonds Martin Custers.
Elissa-Mondeguer, N. (2002). Al-Manār de 1925 à 1935: la dernière décennie d’un engagement intellectuel. Revue des Mondes Musulmans et de la Méditerranée, (95–98), 205–226. Fonds Martin Custers.
Gayffier-Bonneville, A.-C. de. (2002). Renaissance arabe et solidarité musulmane dans La Nation Arabe. Revue des Mondes Musulmans et de la Méditerranée, (95–98), 71–93. Fonds Martin Custers.
Stockreiter, E. E. (2002). Islamisches Recht und sozialer Wandel: Die Kadhi-Gerichte von Malindi, Kenya, und Zanzibar, Tanzania. Stichproben, 2(3), 35–61. Fonds Martin Custers.

Stockreiter treats the present-day situation and focusses on divorce cases.
Temimi, A. (2002). Une pétition des tunisiens d’Istanbul au Sultan Abdelhamid II contre Mustapha Ben Ismaïl. Revue d’Histoire Maghrébine, 29(106), 105–110. Fonds Martin Custers.
Mayeur-Jaouen, C. (2002). Les débuts d’une revue néo-salafiste: Muḥibb al-Dīn al-Khaṭīb et al-Fatḥ de 1926 à 1928. Revue des Mondes Musulmans et de la Méditerranée, (95–98), 227–255. Fonds Martin Custers.
Vernet, T. (2002). Les cités-États swahili et la puissance omanaise (1650-1720). Journal des africanistes, 7(2), 89–110. Fonds Martin Custers.

Based mainly on documentation from Lisbon archival centres. Abstract: between 1650 and 1698, some Swahili cities or factions saw the emerging Omani power as an ally to back their struggle against Portuguese imperialism; Oman was a trading partner in full expansion and, at the time, a source of political support. However, after 1698, when the Swahili Coast had come under Omani control, a strong resentment spread against the new occupying force which was accused, as were the Portuguese, of threatening the political and economic independence of the Swahili city-states.

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المريمي, م. (2002). ‏الذاكرة العائلية وواقع مجموعات مستاوى في جزيرة جربة خلال القرنين 18 و 19م. Revue de l’Institut des Belles Lettres Arabes, 65(190), 47–78. Fonds Martin Custers.

Based mainly on some 16 documents of the Āl al-Saṭūrī, provided by Saʿīd al-Sāṭūrī, of which the oldest goes back to 1220/1805-6 and the latest to the twentieth century, and on oral information. Also on documents related to Jerba in the Tunisian National Archives. This article studies the family memory of the Āl al-Sāṭūrī, with regard to the historical memory of the Mistāwa community of Jerba. Many Mistāwa families have forgotten that they belonged, until fairly recently, to al-Ibāḍiyya, while scholars of al-Ibāḍiyya al-Wahbiyya state that there was no difference between al-Wahbiyya and Mistāwa (or Nukkār; two groups at Jerba, the Mistāwa are followers of ʿAbdl. b. Yazīd al-Fazārī al-Baṣrī, and the others followers of Khalaf b. Samaḥ); both were Ibāḍis (Ibn Yaʿqūb, Sālim and Qāsim Qūja 1985). The Saṭūrī family, as did many other Mistāwa families, climbed up the social ladder by becoming Mālikīs.

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Lafi, N. (2002). Une ville du Maghreb entre ancien régime et réformes ottomanes: genèse des institutions municipales à Tripoli de Barbarie (1795 - 1911). L’Harmattan.

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Last update: 4/28/26, 8:04 AM (UTC)