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Résumés

Ṣayʿarī, ʿUmar b. ʿAbdallāh Maḥrūs. (2015). Muḥammad b. ʿAlī b. al-Ḥasan b. ʿAlī b. Abī ʿAlī al-Qalaʿī: Sīratuhu wa-Ma’āthiruhu. In M. ibn M. ibn D. Mahrī (Ed.), al-Imām al-Qalʻī: ḥaṣād nadwat Min Aʻlāminā, al-Ithnayn 27 Ṣafar 1434 H al-muwāfiq 30 Dīsimbir 2012 M (al-Ṭabʻah al-ūlá, pp. 65–107). Bayt al-Ghashshām lil-Nashr wa-al-Tarjamah. Fonds Martin Custers.
Bāʿumar, Ḥusayn b. Aḥmad b. ʿAlawī al-Dhīb. (2015). al-Makāna al-ʿIlmiyya li’l-Imām Muḥammad b. ʿAlī al-Qalaʿī. In M. ibn M. ibn D. Mahrī (Ed.), al-Imām al-Qalʻī: ḥaṣād nadwat Min Aʻlāminā, al-Ithnayn 27 Ṣafar 1434 H al-muwāfiq 30 Dīsimbir 2012 M (al-Ṭabʻah al-ūlá, pp. 133–141). Bayt al-Ghashshām lil-Nashr wa-al-Tarjamah. Fonds Martin Custers.
Bālkhayr, A. b. ʿAbd al-Raḥmān. (2015). Manhaj al-Imām Abī ʿAbdallāh Muḥammad b. ʿAlī al-Qalaʿī fī ‘l-Ta’līf: Tahdhīb al-Riyāsa wa-Tartīb al-Siyāsa Unmūdhajan. In M. ibn M. ibn D. Mahrī (Ed.), al-Imām al-Qalʻī: ḥaṣād nadwat Min Aʻlāminā, al-Ithnayn 27 Ṣafar 1434 H al-muwāfiq 30 Dīsimbir 2012 M (al-Ṭabʻah al-ūlá, pp. 109–132). Bayt al-Ghashshām lil-Nashr wa-al-Tarjamah. Fonds Martin Custers.
Attal, R. (1982). Djerba, centre de diffusion du livre hébraïque. In M. Abitbol (Ed.), Communautés juives des marges sahariennes du Maghreb (pp. 469–478). Institut Ben-Zvi.
Udovitch, A. L., & Valensi, L. (1982). Etre Juif à Djerba. In M. Abitbol (Ed.), Communautés juives des marges sahariennes du Maghreb (pp. 199–225). Institut Ben-Zvi.

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Raphaël, F. (1982). La mémoire blessée des Juifs du M’zab. In M. Abitbol (Ed.), Communautés juives des marges sahariennes du Maghreb (pp. 137–160). Institut Ben-Zvi.

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Shinar, P. (1982). Réflexions sur la symbiose judéo-ibadite en Afrique du Nord. In M. Abitbol (Ed.), Communautés juives des marges sahariennes du Maghreb (pp. 81–114). Institut Ben-Zvi. Fonds Martin Custers.

A kind of anthropological comparison between Jews and Ibāḍīs in Mīzāb. Shinar concludes: Mīzāb offers us an example of a rare coexistence of two ethnic-socio-cultural isolated groups of people, inequal in numbers and status, which have purely functional contacts. Living closely together, they present notable similarities, but also numerous and profound differences. The Ibāḍīs base their way of life on the Koran, the Tradition, and the Ibāḍī theology, jurisprudence and ethics, with a Berber-Zenati substrate; the Jews base theirs on the Talmudic and mystical biblical tradition, as well as on their ancient Mālikite, especially Moroccon, environment. Both groups, looking outwardly fossilized, have in them the germs of renewal, that orientate the Ibāḍīs towards an oriental renaissance, al-Nahḍa, and the reformism of the orthodox Salafiyya, while the other group, in their exodus, are directed towards Israel and France.

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Goutalier, R. (1982). La “nation juive” de Ghardaïa. In M. Abitbol (Ed.), Communautés juives des marges sahariennes du Maghreb (pp. 115–136). Institut Ben-Zvi. Fonds Martin Custers.
Vosmer, T. (2017). The development of boatbuilding technologies and typologies. In A. al-Salimi & E. Staples (Eds.), Oman: a maritime history (pp. 185–222). Georg Olms Verlag. Fonds Martin Custers.
Vosmer, T. (2017). Maritime trade in the Bronze Age. In A. al-Salimi & E. Staples (Eds.), Oman: a maritime history (pp. 31–48). Georg Olms Verlag. Fonds Martin Custers.
Staples, E. (2017). Navigation in Islamic sources. In A. al-Salimi & E. Staples (Eds.), Oman: a maritime history (pp. 223–252). Georg Olms Verlag. Fonds Martin Custers.
Staples, E. (2017). Oman and Islamic maritime networks (632-1507 CE). In A. al-Salimi & E. Staples (Eds.), Oman: a maritime history (pp. 81–115). Georg Olms Verlag. Fonds Martin Custers.
Reddy, A. (2017). Hinterland trade and maritime networks in Oman from Iron Age to Late Antiquity (1000 BCE-630 CE). In A. al-Salimi & E. Staples (Eds.), Oman: a maritime history (pp. 49–78). Georg Olms Verlag. Fonds Martin Custers.
Nicolini, B. (2017). Oman’s maritime activities throughout the Indian Ocean 1650-1856 CE. In A. al-Salimi & E. Staples (Eds.), Oman: a maritime history (pp. 141–159). Georg Olms Verlag. Fonds Martin Custers.
Floor, W. (2017). Omani-Portuguese maritime activities (1500-1650 CE). In A. al-Salimi & E. Staples (Eds.), Oman: a maritime history (pp. 117–137). Georg Olms Verlag. Fonds Martin Custers.
Alpers, E. A. (2017). Maritime history, world history, global history: some thoughts on past, present and future. In A. al-Salimi & E. Staples (Eds.), Oman: a maritime history (pp. 17–28). Georg Olms Verlag. Fonds Martin Custers.
Allen, Jr, C. H. (2017). Oman’s maritime history since 1856 CE. In A. al-Salimi & E. Staples (Eds.), Oman: a maritime history (pp. 161–181). Georg Olms Verlag. Fonds Martin Custers.
Wāsmāʿīl, Z. (2013). Riḥlat Sulaymān Bāshā al-Bārūnī al-ʿIlmiyya ilà Maʿhad al-Quṭb wa-Atharuhā fī Takwīnihi ‘l-Fikrī wa’l-ʿIlmī. In ʿUlayyān Jālūdī, K. Muqābila, & A. al-Ḥarāḥasha (Eds.), al-Nadwa al-Duwaliyya: Sulaymān Bāshā al-Bārūnī wa-Ḥuḍūruhu fī ‘l-Thaqāfa al-ʿUmāniyya, 10-11 Yūlyū 2012. Buḥūth al-Nadwa (Vol. 2, pp. 372–396). Sultan Qaboos University. Fonds Martin Custers.
Wā’ilī, S. b. S. al-. (2013). al-Bārūnī Mufakkiran wa-Muṣliḥan. In ʿUlayyān Jālūdī, K. Muqābila, & A. al-Ḥarāḥasha (Eds.), al-Nadwa al-Duwaliyya: Sulaymān Bāshā al-Bārūnī wa-Ḥuḍūruhu fī ‘l-Thaqāfa al-ʿUmāniyya, 10-11 Yūlyū 2012. Buḥūth al-Nadwa (Vol. 2, pp. 218–246). Sultan Qaboos University. Fonds Martin Custers.
ʿUbaydī, S. b. H. al-. (2013). Sulaymān Bāshā al-Bārūnī: ʿAlāqatuhu bi-A’immat ʿUmān wa-Salāṭīnihā wa-Juhūduhu ‘l-Fikriyya wa’l-Iṣlāḥiyya. In ʿUlayyān Jālūdī, K. Muqābila, & A. al-Ḥarāḥasha (Eds.), al-Nadwa al-Duwaliyya: Sulaymān Bāshā al-Bārūnī wa-Ḥuḍūruhu fī ‘l-Thaqāfa al-ʿUmāniyya, 10-11 Yūlyū 2012. Buḥūth al-Nadwa (Vol. 2, pp. 3–72). Sultan Qaboos University. Fonds Martin Custers.

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