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تحاول هذه الدراسة تسليط الضوء على أحد أهم المكونات الاجتماعية لبلاد المغرب الأوسط خلال العصر الوسيط، وهي -الجماعة الإباضية- والتي لعبت دورا كبيرا في الحياة السياسية والعلمية والمذهبية، غير أن أكبر أدوارها تجلت في الحياة الاقتصادية، حيث تحول مجالها والحواضر التابعة لها إلى أسواق ومراكز استقطاب اقتصادي كبير، وأصبح تجارها يلعبون دور الوساطة في التجارة العالمية عموما والمغربية على وجه الخصوص، وهذا باحترافيتهم وتحكمهم في تجارة بلاد السودان، وهذا الدور لهذه الجماعة هو موضوع دراستنا. Abstract: This study focuses on one of the most important social components of the countries of the Maghreb during the medieval period, which is the Ibadi community, which played a major role in political, scientific and sectarian life, but the biggest roles manifested in in economic life, as its field and its metropolitan areas turned into markets and centers of major economic polarization, and its merchants have become playing the mediating role in global trade in general and middle Maghreb in particular, and this is with their professionalism and control over the trade of western Sudan, and this role for this group is the subject of our study
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يدور موضوع هذا المقال حول دور وجهود "الأستاذ الدكتور إبراهيم بحاز" في تحقيق التراث المخطوط، وهو أحد الباحثين الجادين والمميزين في مجال البحث في التاريخ الإسلامي، بذل جهودا معتبرة في تحقيق ودراسة ومراجعة مجموعة من المخطوطات كان في مقدمتها: مخطوط "أخبار الأئمة الرستميين " لمؤلفه "ابن الصغير" محور هذا المقال، هذا المخطوط الذي أرخ للدولة الرستمية كان موجودا في إحدى خزائن وادي ميزاب، ويعود الفضل في إظهاره وإخراجه إلى المستشرق "موتيلانسكي" الذي ترجمه إلى اللغة الفرنسية ثم طبعه ونشره سنة 1905، وأعيد طبعه مرتين بتونس عامي 1975 و1976 الكلمات المفتاحية: تحقيق التراث المخطوط؛ التراث الجزائري؛ مخطوط أخبار الأئمة الرستميين؛ المؤرخ ابن الصغير؛ الدولة الرستمية . The subject of this article revolves around the role and efforts of “Professor Dr. Ibrahim Bahaz” in achieving the manuscript heritage, and he is one of the serious and distinguished researchers in the field of research in Islamic history. For his author "Ibn Al-Sagheer" the focus of this article, this manuscript dated to the Rustamid state was located in one of the cisterns of the gutter valley, thanks to its showing and directed to the Keywords: Achieving the manuscript heritage; the Algerian heritage; the manuscript of the news of the Al-Rostamian imams; the historian Ibn al-Sagheer;the Rustamid state. orientalist "Mutilansky", who translated it into French and then printed and published it in 1905, and reprinted twice in Tunisia in 1975 And 1976.
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Maltese migration in the 19th century was a result of the poor economic conditions on the island. Algeria and Tunisia proved to be amongst the most popular destinations for Maltese migrants in search of a better quality of life. The similarity between the Maltese and the Arabic language was considered to be an added bonus for the prospective Maltese migrant. In the case of Tunisia, as from around I 830 onwards thousands of Maltese migrated to this North African Regency, in particular to Tunis and its surroundings and to the various coastal towns. The first settlers were involved mainly in agricultural and fishing activities. In 1836 the Bey of Tunis gave permission to the Catholic Church to setup parishes in the country, which meant that baptisms, marriages and deaths of Catholics in Tunisia were registered and records were being preserved. In the course of the 19th century, the Maltese in Tunisia increased and expanded into a very large community. This work aims at reconstructing the number and names of the Maltese immigrants in the coastal towns of Sousse, Monastir, Mahdia, Sfax, Djerba and Moknine for the period between 1836 and 1844, through an investigation of the earliest baptism, marriage and death registers in the possession of the St. Felix Catholic Parish in Sousse. My research work and the publication of this book have been made possible through research funds made available by the University of Malta. Prof. Abdelaziz Messaoudi, of the University of Sousse, was instrumental in helping me out with logistic and academic issues related to the town of Sousse whilst Pere Fadiq and Pere Claudio, of the St. Felix Catholic Parish in Sousse, were always very patient with me whenever I went there to consult the parish archives. Finally, I must thank Victoria Attard Kingswell for her painstaking proofreading work and her valuable advice.
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Not a single Jew remains in Libya today but their history remains alive. Many of those who once lived home, are scattered all over the world, with stories to tell to their grandchildren. I am sure stories worth telling! Once upon a time, Jews and Muslims lived together in Libya embracing their differences and living in harmony. It is important to know that Jews lived in many parts around Libya, not only in major cities. Indeed, the fact that Libya was an Italian colony and did not fall under the Vichy regime in France made the fate of the Jews of Libya different from that of the Jews of Algeria, Morocco and Tunisia. I embarked on the journey to find answers about the once who lived home, it is something we cannot simply erase. This dates back to 2016 when I started the process of questioning and though it has only been four years, but I know for fact, I still have a long way to go. However, I managed to get to know Libyan Jews and talk to them and know their families’ stories. I always try to picture how life was for them in Libya. When I read […]
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