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Italy and The Caucasian Liberation Cause
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Nallino cites i.a.: - Abū Sākin ʿĀmir al-Shammākhī: Uṣūl al-Diyānāt, with commentary of ʿUmar b. Ramaḍān al-Thulāthī;- Abd al-ʿAzīz b. Ibr. al-Muṣʿabī: Sharḥ ʿalà ‘l-Qaṣīda al-Nūniyya al-musammāt bi’l-Nūr; - Jayṭālī: Qanāṭir al-Khayrāt.
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A study of Jannāwunī’s ʿAqīda from his K. al-Waḍʿ fī ‘l-Furūʿ, with a translation (576-595). A comparison is made with the ʿAqīda of Abū Ḥafṣ ʿUmar b. Jamīʿ (see Motylinski 1905b).
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A study on ritual purity (Ṭahāra) among the Ibāḍiyya, based on the following Ibāḍī sources: K. al-Waḍʿ fī ‘l-Furūʿ of Jannāwunī; Qanāṭir al-Khayrāt of Jayṭālī; Qawāʿid al-Islām of Jayṭālī; K. al-Īḍāḥ of Abū Sākin ʿĀmir al-Shammākhī; commentary on K. al-Īḍāḥ by [Abū Muḥ.] ʿAbdl. b. Saʿīd al-Sidwīkishī; commentary on K. al-Waḍʿ by Muḥ. Abū Sitta al-Qaṣbī (see Qaṣbī al-Nafūsī, Abū ʿAbdl. Muḥ. b. ʿUmar b. Abī Sitta); K. al-Nīl of ʿAbd al-ʿAzīz b. Ibr. al-Yasjanī (see Thamīnī, ʿAbd al-ʿAzīz b. Ibr.).
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Pp. 106-121: translation of a letter by ʿAbdl. b. Ibāḍ (2nd Ṭabaqa, 50-100 A.H.) addressed to ʿAbd al-Malik b. Marwān, on the administration of Abū Bakr, ʿUmar and ʿUthmān; from Barrādī: Kitāb al-Jawāhir, Cairo 1302/1884-5, 156-167.
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A detailed study of Barrādī’s book and a conclusion of its position among the sources for the study of the history of early Islam and the origins of the Ibāḍiyya. Rubinacci mentions in detail Barrādī’s sources and makes i.a. a comparison with Darjīnī’s Ṭabaqāt al-Mashāyikh (103-104).
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Based on ʿAbdl. b. Ḥumayyid al-Sālimī: Bahjat al-Anwār: Sharḥ Anwār al-ʿUqūl fī ‘l-Tawḥīd. In the margin of the first volume of his K. Ṭalʿat al-Shams ʿalà ‘l-Alfiyya, Cairo n.d. Comparisons are being made with: Ism. b. Mūsà al-Jayṭālī’s Qanāṭir al-Khayrāt; Abū Yaʿqūb Yūsuf b. Ibr. al-Warjlānī’s K. al-Dalīl li-Ahl al-ʿUqūl; ʿAbd al-ʿAzīz b. Ibr. al-Muṣʿabī’s Sharḥ ʿalà ‘l-Qaṣīda al-Nūniyya al-musammāt bi’l-Nūr. Moreno researches the similarity of the Ibāḍī theological doctrines in the East and in the West, making also comparisons with the Muʿtazilites.
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