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Wedged between a pizzeria and a clothing shop in Houmt Souk, the capital of Tunisia’s island of Djerba, lies an ancient treasure. The El Barounia Library is one of the oldest centers preserving Ibadi heritage in North Africa. Ibadism presents itself as a third path — between the two major branches —
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Abstract In this photo essay, I use the story of a private manuscript library belonging to the al-Baʿṭūrī family in Jerba, Tunisia to reflect on my foray into the world of social codicology and the historical anthropology of rumour surrounding manuscript collections on the island. In some cases, stories about manuscripts in Jerba often have little to do with manuscripts. Instead, they convey information about the people associated with them. In other cases, rumours and stories about manuscripts contain information that is anachronistic, contradictory, or even blatantly untrue. Drawing inspiration from Luise White’s work on vampire narratives in colonial East Africa, I maintain that the rumors about manuscripts and libraries need not contain information that is true in order to convey important information about people and manuscripts in Jerba.
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Depuis quelques années, dans la vallée du Mzab (Algérie), l’ibadisme fait l’objet d’actions pour la préservation de son patrimoine. Des institutions, associatives et universitaires, aussi bien locales qu’internationales, œuvrent à la redécouverte de ses manuscrits et de ses bibliothèques, et à leur diffusion. Augustin Jomier, historien et chercheur à l’IRMC, en expose les acteurs et les enjeux.
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Dans sa modeste maison de l'île tunisienne de Djerba, Said Al-Barouni s'est donné pour mission, à l'aide des technologies et de l'intelligence artificielle, de préserver l'héritage de sa communauté ibadite, un courant minoritaire et modéré de l'islam. "Regardez ce que l'humidité de...
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In an unassuming house on the Tunisian island of Djerba, Said al-Barouni embarked on a mission to safeguard his Muslim community's little-known heritage, using technology and AI to save age-old religious manuscripts.The 74-year-old librarian and member of the Islamic offshoot Ibadism took up the reins of his family's six-generation library in the 1960s and has been in a race against time to preserve whatever Ibadi manuscripts he can find.
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The Jerba Libraries Project (JLP) was an initiative carried out between 2019 and 2021 to document and digitize private and public collections of Arabic manuscript and early print collections on the island of Jerba, Tunisia. In this article, we present the project's aims, its achievements, and the obstacles it faced for those considering embarking on similar projects. We also use the example of this project to argue that manuscript documentation and digitization projects like it must speak to local actors, both engaging and benefitting them. We begin by explaining the origins of the project's pilot in 2017. In addition to generating a methodology for documenting and digitizing textual materials, the pilot allowed the project team to establish connections and build a reputation on the island that was important for acquiring local supporters and participants. We describe the methodology itself as followed in JLP, including some of the challenges faced by the team. To make the results of the project more concrete, we offer some quantitative data on its outcomes and a short qualitative example. We close with the perspectives of different team members on the impact and politics of projects like the JLP: public engagement, the labor behind the production of the images, the users of the images, and the knowledge produced from them.
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- Bibliothèques -- Djerba
- Barrādī, Abū ‘l-Qāsim b. Ibrāhīm al- (1)
- Basi, mosquée al- (Oualegh, Djerba) (2)
- Bibliothèques -- Djebel Nefousa (4)
- Bibliothèques -- Mzab (4)
- Catalogue -- Djerba (7)
- Manuscrits -- Conservation (2)
- Manuscrits -- Djebel Nefousa (3)
- Manuscrits -- Djerba (26)
- Manuscrits -- Mzab (2)
- Nukkarisme (1)
- Prosopographie -- Djebel Nefousa (1)
- المكتبة البعطورية (1)
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