Résultats | Ibadica - Bibliographie

Farhat Mansour, S., & Kallel, M. (2013). Étude hydrochimique et géochimique de la nappe profonde Mio-Pliocene de l’île de Djerba [Colloque]. The 5th Tunisian Days of Applied Geology JTGA 2013.

Sidebotham, S. E. (1997). Caravans across the Eastern Desert of Egypt: Recent Discoveries on the Berenike-Apollinopolis Magna-Coptos Roads. In A. Avanzini (Ed.), Profumi d’Arabia: atti del convegno (pp. 385–394). L’Erma di Bretschneider.

Vidal, F. S., & Rentz, G. (1990). The ARAMCO reports on Al Hasa and Oman 1950-1955 (Vols. 1–4). Archive Editions.

Horton, M. (2005). Islam, Archeology, and Swahili Identity. In D. S. Whitcomb (Ed.), Changing social identity with the spread of Islam: archaeological perspectives (pp. 89–101). Oriental Institute of the University of Chicago.

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Kaye, A. S. (2001). [Review of Review of Mehri Texts from Oman (Based on Field Materials of T. M. Johnstone), by H. Stroomer]. Journal of the American Oriental Society, 121(3), 506–507. https://doi.org/10.2307/606691

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Cardi, B. de, & Whitcomb, D. S. (1983). دراسة لآثار عمان. وزارة التراث القومي والثقافة.

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Eickelman, D. F. (1991). Traditional Islamic learning and the ideas of the person in the twentieth century. In M. S. Kramer (Ed.), Middle Eastern lives: the practice of biography and self-narrative (pp. 35–59, 148–150). Syracuse university press. Fonds Martin Custers.

Pp. 48-55 on the MS of Ibr. b. Saʿīd al-ʿIbrī (d. 1975) on the history of the ʿIbriyyūn.

Kaye, A. S. (2003). [Review of Review of In the Wake of the Dhow, by D. A. Agius]. Bulletin of the School of Oriental and African Studies, 66(2), 253–254. https://www.jstor.org/stable/4145856

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O’Fahey, R. S., & Vikør, K. S. (1996). A Zanzibari waqf of books: the library of the Mundhiri family. Sudanic Africa, 7, 5–23. Fonds Martin Custers.

Scattered among the Arabic books and MSS section of the Zanzibar Archives are a number of books written by, or which contain ownership of Waqfiyya notices written by, various members of the Mundhirī family. The Mundhiris were cultivated scholars through at least three generations, who not only collected and endowed MSS, but also wrote them. The family was established in the Malindi quarter of Zanzibar city before Sayyid Saʿīd b. Sulṭān finally settled on the island in 1832. ʿAlī b. Muḥ. al-Mundhirī did most to establish and consolidate the Waqf of books. Although only fragments of his work survive, what we do have gives much information about the intellectual climate in Zanzibar at the end of the 19th century. A list of titles included in the Waqf is included in the article.

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Anketell, J. M., & Ghellali, S. M. (1983). Stratigraphic studies on Quaternary floodplain deposits of the Eastern Gefara Plain. S.P.L.A.J. Libyan Studies, 14, 16–38. https://doi.org/10.1017/S0263718900007779

Abstract The Quaternary deposits of the Gefara Plain are comprised of three major facies – alluvial fan facies of sands and gravels which blankets the base of the Jebel Nafusa escarpment; floodplain facies of fluvial sands and silts with aeolian dunes which underlies most of the Gefara Plain and, aeolian coastal dune facies, predominantly calcarenitic, which is confined to a narrow coastal zone. Well exposed sections in the eastern part of the plain allow sub-division of the floodplain deposits into a number of mappable units defined and bounded by surfaces of stratigraphic discontinuity. The lithologies of these units are described and compared from selected type sections. The relationships between the units, their geometry, and the nature of the surfaces of stratigraphic discontinuity are discussed. It is proposed that, the lithostratigraphic sequence displayed by the Quaternary floodplain deposits of the eastern Gefara region provides a firm basis for correlation, not only with floodplain deposits in other parts of the plain but also with the other major facies developed in the area. In addition, the recognition of significant stratigraphic breaks in the sedimentary sequence combined with facies analysis lays a firm foundation for an interpretation of the geological history of the region.

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Brents, B. G., & Mshigeni, D. S. (2004). Terrorism in context: Race, religion, party and violent conflict in zanzibar. The American Sociologist, 35(2), 60–74. https://doi.org/10.1007/BF02692397

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Salem, M. J., & Hammuda, O. S. (Eds.). (1991). The geology of Libya: Third Symposium on the Geology of Libya. Elsevier.

Bang, A. K., & Vikør, K. S. (1999). A tale of three shambas. Shāfiʿī-Ibāḍī legal cooperation in the Zanzibar protectorate. Part I. Sudanic Africa, 10, 1–26. Fonds Martin Custers.

In this article three cases before the Sultan’s Court for Zanzibar and Pemba are presented over inheritance involving the possession of shambas, farms and farmhouses in the agricultural areas (from the Zanzibar National Archive, files HC8/1-140). For the Ibāḍiyya, the main legal text was K. al-Nīl wa-Shifā’ al-ʿAlīl of ʿAbd al-ʿAzīz b. Ibr. al-Muṣʿabī al-Thamīnī (1130-1223/1718-1808). To this, the most frequently used commentary was Sharḥ al-Nīl by Muḥ. b. Yūsuf Iṭfayyish (1260-1332/1820-1914). Another much used work on Ibāḍī inheritance law was the Mukhtaṣar by the Omani author Abū ‘l-Ḥasan ʿAlī b. Muḥ. al-Bisyawī. Pp. 8-9: information on the Ibāḍī Qāḍī ʿAlī b. Muḥ. al-Mundhirī (1866-1925).

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Ghellali, S. M., & Anketell, J. M. (1991). The Suq al Jum’ah Palaeowadi, an Example of a Plio-Quaternary Palaeo-valley from the Jabal Nafusah, Northwest Libya. Libyan Studies, 22, 1–6. https://doi.org/10.1017/S0263718900001552

Study of borehole data in the foothill region of the Jabal Nafusah shows that the Suq al Jum'ah palaeowadi, which cuts the jabal east of Gharyan, comprised a major drainage channel which extended in the subsurface far out from the jabal into the southern part of the Jifarah Plain. The channel is filled with sands and gravels. Basalt lava flows, channelled along the valley in outcrop for 36 km, extend for a further 48 km in the subsurface. The palaeowadi was possibly initiated in the Pliocene and appears to have been completely filled and abandoned by the end of the Pleistocene. During Holocene rejuvenation of the drainage system, the Wadi al Majanin developed as the major wadi in the region. It did not, however, excavate the palaeowadi but instead followed a different but roughly parallel northward trend.

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Bang, A. K., & Vikør, K. S. (2000). A tale of three shambas. Part II. Sudanic Africa, 11, 1–24. Fonds Martin Custers.

In this article three cases before the Sultan’s Court for Zanzibar and Pemba are presented over inheritance involving the possession of shambas, farms and farmhouses in the agricultural areas (from the Zanzibar National Archive, files HC8/1-140). For the Ibāḍiyya, the main legal text was K. al-Nīl wa-Shifā’ al-ʿAlīl of ʿAbd al-ʿAzīz b. Ibr. al-Muṣʿabī al-Thamīnī (1130-1223/1718-1808). To this, the most frequently used commentary was Sharḥ al-Nīl by Muḥ. b. Yūsuf Iṭfayyish (1260-1332/1820-1914). Another much used work on Ibāḍī inheritance law was the Mukhtaṣar by the Omani author Abū ‘l-Ḥasan ʿAlī b. Muḥ. al-Bisyawī. Pp. 8-9: information on the Ibāḍī Qāḍī ʿAlī b. Muḥ. al-Mundhirī (1866-1925).

Groucutt, H. S. (2020). [Review of Rose Jeffrey I., Hilbert Yamandu H., Marks Anthony E., Usik Vitaly I. 2019. The first peoples of Oman. Palaeolithic archaeology of the Nejd plateau, by R. Jeffrey I.]. Paléorient, (46 1-2), 203–208. https://journals.openedition.org/paleorient/437

The Dhofar region in the southwest of Oman is a peculiar, and special, corner of Arabia. It represents the eastern-most extent of the highland spine of Arabia which extends down the west coast and then swings eastwards through Yemen. Traditionally Dhofar had more to do with areas to its west than to the rest of Oman, with social and linguistic connections to areas in modern-day Yemen. Likewise, Dhofar is a primarily Sunni Muslim area in contrast to the Ibadism dominant in the north of Oman. T...

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Leigh, J. S. (1980). The Zanzibar Diary of John Studdy Leigh, Part I. The International Journal of African Historical Studies, 13(2), 281–312. https://doi.org/10.2307/218876

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Zerti-Bendif, M., & Benabbas-Kaghouche, S. (n.d.). Mise en valeur du patrimoine pour la promotion du tourisme dans le sud algérien (cas de la vallée du M’zab).

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Leigh, J. S. (1980). The Zanzibar Diary of John Studdy Leigh, Part II. The International Journal of African Historical Studies, 13(3), 492–507. https://doi.org/10.2307/218953

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Timani, H. S. (2014). [Review of The Essentials of Ibadi Islam by Valerie J. Hoffman (review), by V. J. Hoffman]. Islamic Africa, 5(1), 128–130. https://muse.jhu.edu/article/551644

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