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From the beginning of the tenth century, a strong authority whose representatives belong to the Banū Yahrāsan asserts itself in Djerba. This exclusively masculine power is at once political and religious, it is hereditary, it marks a desire for appeasement in conflicts with schismatic groups and quickly gives a certain place, unfortunately difficult to evaluate, to collegiality. According to the written sources, the Banū Yahrāsan are at the origin of the foundation of the ḥalqa, determinant for the future of the Ibāḍī Maghreb, and have left a strong imprint that survives until today in the sacred geography of the island. The writings of Sulaymān al-Ḥīlātī show how this golden age was still captivating the seventeenth-century Ibāḍīs by inviting them to gather in many buildings, mosques or mausoleums, which perpetuate to this day the memory of the Banū Yahrāsan in Djerba.
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the ksour and mosques of the southern tunisian mountains, whose architecture is still very much influenced by the former presence of the Ibadis, contain astonishing figurations of boats. some researchers have estimated that they illustrate historical events, others have given them eschatological significance. these two hypotheses of interpretation, discussed in this article, do not seem convincing to us. It seems that these boats, which are most often associated with Berber apotropaic signs, should rather be understood as evidence of the link between the mountain dwellers and the islanders of Djerba, who have shared for centuries the same Ibadi faith and the same Berber customs.
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La population berbère du djebel Nafûsa était majoritairement chrétienne lorsqu’elle a adopté massivement la doctrine ibadite à la fin de la première moitié du viiie siècle. Cette région conserve de nombreuses mosquées qui portent des noms associés au christianisme, qui font référence aux apôtres ou sont directement issus du latin ecclesia. Les sources ibadites laissent penser qu’il s’agit d’églises byzantines reconverties en mosquées. Cependant, si l’origine chrétienne du bâtiment apparaît distinctement dans un des exemples étudiés, la plupart de ces mosquées n’ont sans doute aucun lien avec d’anciennes églises. Leur nom évoque simplement le souvenir du passé chrétien de la région.
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- Alimentation -- Djerba (1)
- Architecture -- Djebel Nefousa (1)
- Architecture -- Djerba (4)
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- Architecture -- Soudan (1)
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- Dynastie rustumide (1)
- Fiqh -- Traité -- 11e siècle (1)
- Géographie -- Djerba (1)
- Ḥīlātī al-Ğarbī, Sulaymān ibn Aḥmad al- (16..-1688) (1)
- Ibadisme -- Djerba (1)
- Ibadisme -- Nefzaoua (1)
- Ibadisme -- Sedrata (1)
- Ibadisme -- thèmes et motifs (1)
- Ibadisme -- Tunisie (1)
- Jami al-Kabir, mosquée al- (Hachene, Djerba) (1)
- Lîmis, mosquée (Ajim, Djerba) (1)
- Majlis, Mosquée al- (Guellala, Djerba) (1)
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- Monuments -- Oman (1)
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- Recension (28)
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- Sidi Jmur, mosquée (El Groo, Djerba) (1)
- Tâjdît, Mosquée (Fâtû, Djerba) (2)
- Talâkin, Mosquée (Ghizen, Djerba) (1)
- Tîwâjin, mosquée (Tîwâjin, Djerba) (1)
- Urbanisme -- Djerba (2)