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  • Alors que l historiographie continue de considérer que l unité territoriale de l Occident musulman ne serait devenue incontestable qu à partir de la fin du Ve/XIe siècle, cet ouvrage propose de remonter cette chronologie en éclairant les modalités de sa progressive construction au cours des premiers siècles de l époque islamique. Produit d une approche qui combine la relecture de textes classiques, bien connus des historiens mais encore insuffisamment critiqués, et l analyse de sources moins fréquemment mobilisées, c est une nouvelle géographie historique de l Islam méditerranéen qui est ici proposée, reposant tant sur l identification d un maillage d itinéraires que sur la mise en évidence d une diversité d usages de l espace. L unité de l Occident musulman, qui se trouve au carrefour de l Europe carolingienne, de l Afrique subsaharienne et de l Orient abbasside, s impose dès lors comme un fait incontournable de la Méditerranée médiévale

  • In 317/929, ‛Abd al-Raḥmān III, the Umayyad ruler of al-Andalus, proclaimed himself caliph. During his reign, he managed to build a very specific political relationship between the Iberian peninsula (al-Andalus) and the opposite shore of the Mediterranean (al-‛idwa), or "the Far Maghrib." Many of these alliances he forged there were with local Berber emirs. Fortunately, some of the letters attesting to these were preserved, especially in the Muqtabis fī aḫbār ahl al-Andalus of Ibn Ḥayyān al-Qurṭubī (377/987–469/1076). This article discusses the rhetorical and discursive strategies that were deployed by the Maghrāwa emir Muḥammad b. Ḫazar (fl. 310/920–340/950) through a letter he sent to the Andalusian court of Córdoba in 317/929–930. To justify his allegiance to the Umayyad caliphate, he made arguments that were common in the medieval Islamic world, alongside others more specific to his own identity, agency, strategy, location, history and culture.

Last update: 4/28/26, 8:04 AM (UTC)

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