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You're invited to join us for an in-person talk on the history of the Ibadi Muslims— a minority community in the Maghreb, many of whom emigrated from Djerba, Tunisia, to Cairo, Egypt from the 17th to the 20th centuries. Pr. Paul Love, Associate Professor of North Africa, Middle Eastern, and Islamic History at Al Akhawayn University, Ifrane, Morocco, and the author of The Ottoman Ibadis of Cairo (Cambridge University Press, 2023), will take us on a journey into the lives of the Ibadi Muslims during the Ottoman centuries. 🔍 Key Topics: How did the migration from Djerba to Cairo shape the identity and experiences of Ibadi Muslims in their new cultural landscape? How did this minority community navigate the complex landscapes of Cairo, adapting to cultural, religious, and social nuances within the Ottoman Empire? What economic and cultural contributions did they make, and how did these contributions leave a lasting imprint on the rich tapestry of the city?
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Last summer, in a series of email exchanges, colleagues Dr. Aurélien Montel (Maître de Conférence, Université Toulouse – Jean Jaurès) , Mr. Soufien Mestaoui (Director, Ibadica), and Dr. Micha…
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I was delighted to learn this past week of an amazing new collection of digital facsimiles of Ibadi manuscripts and related newspapers from Oman, Zanzibar, and the Mzab published online by the Oman…
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Over the past several years, I have worked with private manuscript collections belonging to families in Jerba, Tunisia. The island is home to several well-known libraries, including those belonging…
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Ayman Fuʾād Sayyid, Fihrist al-makhṭūṭāt nashra bi-‘l-makhṭūṭāt allatī aqtanathā al-dār min sanat 1936-1955. 3 Vol.s (Cairo, 1961-1963). This is a brief follow up to the previous post about I…
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This article argues that medieval Arabic texts that were published in colonial northern Africa constitute as much a part of the history of colonialism and its legacy as that of the medieval centuries in which they were written. Using the publication history of a medieval Ibadi text and its French translations, I demonstrate how texts like it were edited, translated, and published not only for academic purposes, but also as contributions to the production of ‘useful’ colonial knowledge in Algeria. I begin with the first translation, published in 1878 alongside other ethnographic and historical studies funded by the colonial state. I then turn to the second translation, serially published between 1960–2 as its editors abandoned the country at the violent end of the colonial period. Finally, I address the Arabic editions published after independence, which recast it within a nationalist framework. Overall, I argue for the importance of addressing the colonial pasts of medieval texts in northern Africa.
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As part of an ongoing project on the history of the Ibadi community in Cairo, I have been looking into the later life of the famous Ibadi activist, revolutionary, and diplomat Sulaymān al-Bārūnī. T…
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The Rare Books Library at McGill University in Montreal, Canada has a small collection of Ibadi lithographs from Algeria and Egypt [1]. And (at least) one of them has a very unexpected story. The f…
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