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The kingdom of Zāfūn was probably situated in the southern Sahel, between the Senegal river and the ruins of Koumbi Saleh. It became independent in 1076 A.D., after the Almoravids had conquered Ghana. Its flourishing started in the second quarter of the 12th century, when the king succeeded in dominating several nomadic Berbers in the western Sahara, who were part of the confederation of the Almoravids. In this period an important commercial route between western Sudan and the western Maghrib was realised. In 1150 the domination of the king of Zāfūn over the petty black states of the western Sudan ceased and the kings of Ghana overpowered Zāfūn again (Catalogue African Studies Centre in Leiden).
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Extracts with detailed annotations from: - Abū Zakariyyā’ Yaḥyà b. Abī Bakr al-Warjlānī: Kitāb al-Sīra wa-Akhbār al-A’imma (4-7); - Abū ‘l-Rabīʿ Sul. b. ʿAbd al-Sallām al-Wisyānī: Kitāb al-Siyar (10-17); - Anonymous: Siyar al-Mashāyikh (18-27). On pp. 2-4, 7-10, 17-18 detailed information on the authors and on the MSS (from the Smogorzewski collection, in 1960 in Cracow).
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Lewicki mentions the following works, with references to translations of them and articles related to them: - The chronicle of Ibn al-Ṣaghīr of which we find extracts in Abū ‘l-Faḍl Abū ‘l-Qāsim al-Barrādī and in Abū ‘l-ʿAbbās Aḥm. al-Shammākhī; - Kitāb al-Sīra wa-Akhbār al-A’imma by Abū Zakariyyā’ Yaḥyà b. Abī Bakr al-Warjlānī; - Kitāb al-Siyar by Abū ‘l-Rabīʿ Sul. b. ʿAbd al-Salām al-Wisyānī; - Siyar al-Mashāyikh by an anonymous author; - Dhikr Asmā’ baʿḍ Shuyūkh al-Wahbiyya, an appendix to Shammākhī’s Kitāb al-Siyar; - Abū ‘l-ʿAbbās Aḥmad b. Saʿīd al-Darjīnī: Kitāb Ṭabaqāt al-Mashāyikh; - Abū ‘l-Faḍl Abū ‘l-Qāsim al-Barrādī al-Dammarī: Kitāb al-Jawāhir al-Muntaqāt; - Tasmiyat Mashāhid al-Jabal by an anonymous author, in Shammākhī’s Siyar; - Abū ‘l-ʿAbbās Aḥmad al-Shammākhī: Kitāb al-Siyar; - Ibn Salām b. ʿUmar (see Schwarz 1986, apparently not yet known to Lewicki); - Motylinski 1908b.
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Based on Anonymous: Dhikr Asmā’ baʿḍ Shuyūkh al-Wahbiyya, in appendix to Shammākhī: Siyar (pp. 588-598), complemented with other sources, notably Darjīnī: Ṭabaqāt al-Mashāyikh, Shammākhī: Siyar, Masqueray 1878a, and other Siyar books. First Lewicki treats a short list of authors mentioned at the end of Dhikr Asmā’ baʿḍ Shuyūkh al-Wahbiyya (pp. 89-94), then he edits and comments on the text of Tasmiyat Shuyūkh Nafūsa, which constitutes the first part of Dhikr Asmā’ and which contains a list of more than 90 personalities of the tribe Nafūsa (pp. 94-120).
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