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pp. 171-174 (polemic against the Murji’a in the Sīrat Sālim b. Dhakwān (see Cook 1981 and references there); pp. 174-179 (K. al-Irjā’); pp. 405-416 (the Ibāḍī community in Kūfa).
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pp. 186-233 (the Ibāḍiyya); p. 268-270 (Wāṣil’s relation to Khārijīs and Murji’īs); pp. 270-273 (Wāṣil’s political ideas); pp. 396-398 (al-Aṣamm); 460-469 (the Khārijīs in al-Jazīra); pp. 572-600 (the Khārijīs in Sistān); pp. 601-604 (the Ibāḍīs in Sistān); pp. 612-624 (the Khārijīs in middle and South Iran); pp. 655-659 (the Khārijīs and the Ibāḍīs in Mekka); pp. 666-668 (the Khārijīs in Medina); pp. 709-712 (ʿUmān and Ḥaḍramaut); pp. 719-722 (contrary movements against the Shīʿa: the Ibāḍīs).
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pp. 171-177 (Ibāḍī theologians); pp. 259-271 (the Maghrib); p. 1056 (index: Khārijīs); p. 1060 (index: Ibāḍiyya)
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1. Die Ḫāriǧiten
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pp. 120-129 (texts: the Ibāḍiyya); pp. 129-135 (texts: other Khārijī groups).
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Descriptions, with many detailed annotations, of: - Jābir b. Zayd al-Azdī (d. between 93/711 and 104/722): Rasā’il. MSS in al-Khizānat al-Bāruniyya. (Ennami 1971, 65-66 (75?); Nachträge, 1-2). - Qatāda b. Diʿāma (d. 117/735 or 118/736): Aqwāl Qatāda. 7 parts. In Makt. Sālim b. Yaʿqūb. (Ennami 1971, 31 ff.; Nachträge, 2). (Ess 1986). - al-Rabīʿ b. Ḥabīb b. ʿAmr al-Farāhīdī: al-Musnad or al-Jāmiʿ al-Ṣahīḥ. (Nachträge, 2). - Abū Ghānim Bishr b. Ghānim al-Khurāsānī: al-Mudawwana. (Ennami 1971, 155 ff.; Nachträge, 2-3). - Hūd b. Muḥkim al-Hawwārī: Tafsīr. (Nachträge, 3). - Anonymous: Kitāb al-Jahālāt. (Nachträge, 3). - Abū Muḥ.: Kitāb al-Ḍiyā’. MS with Ṣāliḥ Bāʿimāra in Melika. - Anonymous: Dīwān al-Ashyākh. In al-Khizāna al-Bārūniyya, and two parts with Ṣāliḥ Bāʿimāra in Melika. - Abū Zak. Yaḥyà b. Abī Bakr al-Warjlānī (d. 471/1078): Kitāb al-Sīra wa-Akhbār al-A’imma. MS with Ṣāliḥ Bāʿimāra in Melika. (Nachträge, 3). - Tibghūrin (b. Bakr b. Jawād) b. ʿĪsà b. Dāwud al-Nafūsī al-Malshūṭī (d. circa 500/1106): Kitāb al-Uṣūl. With Ṣāliḥ Bāʿimāra in Melika. (Ennami 1971, II; Nachträge, 3). - Abū ʿAmr ʿUthmān b. Khalīfa al-Ṣūfī (1st half 6th/13th c.): Kitāb al-Su’ālāt. Incomplete MS with Ṣāliḥ Bāʿimāra in Melika. - Abū ʿAmmār ʿAbd al-Kāfī b. Abī Yaʿqūb b. Ism. al-Tanāwutī: Kitāb al-Mūjaz fī Taḥṣīl al-Su’āl wa-Takhlīṣ al-Ḍalāl. MS with Matharī (=Mutahhar) Ḥājj Muḥ. in Melika. - Abū ‘l-ʿAbbās Aḥm. b. Saʿīd al-Shammākhī (d. 928/1522): Mukhtaṣar Kitāb al-ʿAdl by Abū Yaʿqūb Yūsuf b. Ibr. al-Warjlānī. MS with Ṣāliḥ Bāʿimāra in Melika. (Ennami 1971, 292 ff.; Nachträge, 3-4). - Aḥm. b. Saʿīd al-Darjīnī (d. 2nd half 7th/13th century): Ṭabaqāt al-Mashāyikh. MS with Ṣāliḥ Bāʿimāra in Melika. - K. al-As’ila wa’l-Ajwiba li-Ahl ʿUmān. - Muḥ. b. Sul. b. Ṣāliḥ al-Mīzābī: Naẓm al-Nīl. (See Maghrib, Yasjanī, Abū ʿAbdl. Muḥ. b. Sul. b. Ṣāliḥ al-Mīzābī). - Muḥ. b. Yūsuf Iṭfayyish: commentary on Maʿālim al-Dīn of ʿAbd al-ʿAzīz al-Thamīnī. Autograph MS with Ṣāliḥ Bāʿimāra in Melika. - Muḥ. b. Yūsuf Iṭfayyish: commentary on the Lāmiyya of Ibn al-Naẓar. MS with Ṣāliḥ Bāʿimāra in Melika. (Nachträge, 4).
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pp. 397-398 (texts: Ashʿarī: Maqālāt, on the Ibāḍīs).
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Yazīd b. Unaisa was an Ibāḍī who started a sectarian movement predicting a new religion, in which Muslims and Jews, and perhaps also Christians, would be absorbed. Abū ʿĪsà al-Isfahānī was a Jew who started a sectarian movement, in which Muḥammad was recognized as a prophet.
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